Whereas with Descartes I first provided a brief review of his philosophy (particularly the cogito)‚ then explored secondary sources that posit Ignatian influence‚ I will here both briefly review Lonergan’s philosophy (particularly the “self-affirmation of the knower” ) and suggest traces of Ignatian influence. My rationale for focusing on the self-affirmation of the knower is that it contains the most traces of Ignatian influence‚ and it overlaps with Descartes’s cogito‚ thus allowing readers of
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the greatest philosophers ever. Each man was very respected while they were living but when you have hundreds or thousands of people still talking about you after your death there is something very special to say about that. Socrates and Rene Descartes spent their life looking for the truth. They looked for the perfect answer to every question because both of them wanted the answers no one could have an answer too. Although these men were alive at very different times‚ they had the same ideas
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College Algebra September 28‚ 2013 Essay René Descartes – Discourse on Method “How can I know what is true?“ - this is the main question that René Decartes discusses in Discourse on Method. He talks about the desire he always had to distinguish the true from the false in order to see clearly in his actions. Apart from this‚ he points out several principles that he established in order to confirm his knowledge. To begin with‚ René Descartes central objective is to reach certainty and in this
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Liz Johnson December 12‚ 2012 Kant and Descartes “Idealism is the assertion there are none but thinking thing beings. All other things‚ which we believe are perceived in intuitions‚ are nothing but presentations in the thinking things‚ to which no object external to them in fact corresponds. Everything we see is just a construction of the mind.” (Prolegomena). Idealism maintains that there are no objects in the world‚ only minds. According to idealism‚ the existence of outer objects is
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1. Discuss the emergence of guilt in light of Nietzsche’s analysis in the genealogy. You are expected to trace the sequence Nietzsche presents in describing the descent towards guilt. Creditor and debtor relationship "I have already let it out: in the contractual relationship between creditor and debtor‚ which is as old as the very conception of a legal subject’ and itself refers back to the basic forms of buying‚ selling‚ bartering‚ trade and traffic." (p.43 2nd essay) see pg 49 for
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DESCARTES AND LOCKE (Knowledge) One of the most important branches in philosophy‚ is Epistemology‚ which means‚ theory of knowledge. So far‚ philosophers have made many attempts to discover the source of knowledge‚ the standards or criteria by which we can judge the reliability of knowledge. We tend to be satisfied with think what we know about almost everything‚ even though sometimes we are shocked to discover that something that we thought it was sure and certain
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Though when most people think of superheroes they think of the type with super powers‚ the original idea of the superman’ was developed by Friedrich Nietzsche in the 1800s. The ubermensch (literally overman in German) never had extra-ordinary powers and wasn’t developed as the protector of man. Instead‚ the superman is a person who has overcome all the flaws of mankind and is essentially perfect.’ This idea‚ though it was thought of as an ideal goal that all people should strive for‚ has almost
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morals that are directly controversy to the other. He titles these two morals as the “slave morality” and the “noble morality.” In On the Genealogy of Morals‚ Nietzsche claims that when you have noble morality‚ slave morality quickly follows as a form of “ressentiment‚” his spelling of the word resentment. Therefore‚ according to Nietzsche‚ when there is a noble morality‚ which he describes as “The capacity for and duty of long drawn-out gratitude and revenge – both within the peer-group only –‚
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Christianity’s Origin Christianity as antiquity.-- When we hear the ancient bells growling on a Sunday morning we ask ourselves: Is it really possible! This‚ for a jew‚ crucified two thousand years ago‚ who said he was God’s son? The proof of such a claim is lacking. Certainly the Christian religion is an antiquity projected into our times from remote prehistory; and the fact that the claim is believed - whereas one is otherwise so strict in examining pretensions - is perhaps the most ancient
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Foucault and Nietzsche share similar genealogies regarding the relationship of body and power in “modern” humans. However‚ Foucault adapted Nietzsche’s concepts as stepping-stones for different genealogical theories. Largely in regard as to how moderns were made through the training and discipline of bodies. According to Foucault‚ the individual is a modern concept‚ that whose origin‚ or genealogy was constructed from institutions power. For Nietzsche‚ the individual is an effect of social relationships
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