As stated by Nietzsche‚ the more an individual is active‚ headstrong‚ and lively‚ the less duration of the time is left for contemplating constantly on what is done to them‚ and their responses turned less habitually aggressive. The response of a strong-minded person‚ at the point when it happens‚ is ideally a short action: it is not thoroughly thought through‚ and acts on emotions at that moment. Ressentiment May be a reassignment of the torment that accompanies a feeling of one’s own inferiority/failure
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Introduction Our presentation is about Friedrich Nietzsche who was one of the most important and influential modern thinkers of nineteenth century for his notions of inexistentialism‚ post-modernism‚ and post-structuralism; but before talking about him‚ I would like to tell you a brief introduction of postmodernism and how this philosopher took these concepts to explain his ideologies. One of the main characteristics of postmodern thinking is that the world is seen as much more complex and an
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onto itself – is a feature of ressentiment: in order to come about‚ slave morality first has to have an opposing‚ external world‚ it needs‚ physiologically speaking‚ external stimuli in order to act at all‚ – its action is basically a reaction” (Nietzsche‚ First Essay para. 10). Slave morality is something that the inferior came up with to comfort themselves against their superiors. Those that are inferior use slave morality to cope with the fact that they are too weak to defend themselves against
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eventual victory of the “slaves revolt” in morality. In “First Essay: ‘Good and Evil’‚ ‘Good and Bad‚’” which is part of the work On the Genealogy of Morality‚ Nietzsche outlines the two types of morality--aristocratic and slave--and describes the eventual overtaking of aristocratic morality by slave morality through the “slaves revolt.” Nietzsche claims that master morality came first‚ with its defining characteristics being the morality of the masters‚ nobles‚ and warriors who saw themselves and their
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same occasion every time for all mankind‚ then it acquires at last the same meaning for men it would have if it were the sole necessary image and if the relationship of the original nerve stimulus to the generated image were a strictly causal one” (Nietzsche 6). He also states that everything‚ no matter what it is (a feeling‚ a tangible item‚ or even a scientific law)‚ has a different aesthetic meaning to every person. So‚ essentially‚ every person defines his or her own universe. The beginning of
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Abstract and Referential Ontology: Descartes Versus Spinoza on the Existence of God. The concept of God is central to the development of Cartesian and Spinozan philosophy. Although both philosophers employ an ontological argument for the existence and necessity of God the specific nature of God differs greatly with each account. While Descartes suggests a Judeo-Christian concept of God‚ Spinoza argues a more monistic deity similar to that of the Hindu tradition. The most significant difference
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infinite number of ways of examining love and religion but none of them can be taken as fact and none of them can be guaranteed as false. In this paper‚ I will examine the ways that Rene Descartes and Saint Augustine examine their lives and what they feel makes their life worth living. In the Meditations‚ Descartes attempts to doubt everything that is possible to doubt. He is uncertain of the existence of many things from God and himself. Then he goes on to start proving that things do exist by
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Substance Esha Jain Descartes and Spinoza are both regarded as rationalists‚ and for good reason. There is quite a bit of similarity in the methodology used by both modern philosophers as they try to make sense of the world and establish what is true. Both philosophers have implemented an orderly way to construct their arguments as a way to seek the perfect‚ whole truth. One essential truth that both Descartes and Spinoza strive to understand is on the matter of substance. Descartes implores the possibility
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mathematician‚ René Descartes (1596-1650)‚ published Discourse on Method‚ Optics‚ Geometry‚ and Meteorology in which he maintains that he had established two universal criteria to distinguish animals and machines from humans‚ and thus those entities without souls from those with. His criteria are the entity must have the capacity for speech and act from knowledge. His justifications that machines do not meet these two criteria are sound; however‚ he fails to verify that animals do the same. Descartes’ argument
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Friedrich Nietzsche Friedrich Nietzsche was born on October 15th 1844 in the small town close to Leipzig. His father was a Lutheran pastor and former teacher. In 1849‚ his father died of a brain ailment and the family then moved to Naumburg where they lived with Nietzsche’s grandmother. In 1864‚ at the age of twenty‚ Nietzsche began his studies in theology and classical philology at the University of Bonn. After just one semester‚ Nietzsche halted his theological studies and lost his faith. He
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