INSECURITY IN NIGERIA Underlying the quest for national security in Nigeria is the issue of political morality‚ which focuses on the question of defining the relationship between the state and the various groups in the society. Political morality properly construed seeks to establish and sustain the essential conditions for the smooth functioning of the state and society. It is in this light that we identify the problem of the moral basis of Nigeria’s security to be a vital imperative of national
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The main conflict in Antigone is the belief that religious laws override that of man-made laws‚ while Antigone believes in the higher laws of religion and tradition‚ Creon the new ruler of Thebes solely by default as being the next of kin in the bloodline ‚references the laws of the land as the only laws that are standard and followed and I believe rightfully so.As both characters within this tragic story struggle to honor each brother‚ they methodically lay down their views and fundamentally force
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ENTREPRENUERSHIP IN NIGERIA Entrepreneurial forces are relatively strong in this country‚ as the lack of jobs and a rise in poverty leave few other options for the Nigerian people. Although difficult due to a lack of resources‚ there are non-profit organizations such as the Fate Foundation in Nigeria that are dedicated to promote entrepreneurship. Apart from the information about Nigeria that is so widespread and often negative‚ there appears to be a recognition of the critical role and place of
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knuckle popping has been published. This study‚ done by Raymond Brodeur and published in the Journal of Manipulative and Physiological Therapeutics‚ examined 300 knuckle crackers for evidence of joint damage. The results revealed no apparent connection between joint cracking and arthritis; however‚ habitual knuckle poppers did show signs of other types of damage‚ including soft tissue damage to the joint capsule and a decrease in grip strength. This damage is most likely a result of the
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archipelago. From the outside‚ the tensions between conservation and tourism are palatable. One side bestowing the virtues of protecting the fragile ecology of the islands while the other is intent on sharing the multitudes of options for an “ideal” vacation with whomever will lend an ear. When talking with people who live and work in the islands‚ the lines blur between the two and different shades of helpful and damaging come into view. There is a struggle between preserving the islands and the way things
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I smoke chewy like a mothA fuckin but you got a gram bag hit the zags and roll her up cause a nigga like me can’t fake it when I’m high hit the cuisine for the tight red eyes jumped in the cutlass with the nighas from the set the clique jumped out we done yet hit another blazed like it’s BBQ need ain’t nothin like a blunt full of funk into teeth I’m a skinny 6 5 mothA fucka if you didn’t know my you’d think I was a trucker but I’m not a trucker I’m a dodger and a sucker come a little closer and I’ll
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Muhammed - Madinah Part II http://www.kalamullah.com/Anwar%20Al-Awlaki/The%20Life%20of%20the%20Prophet%20Muhammad%20(Medina%20Period%20Part%202)/ I think its our responsibility to know the truth before the false reaches us. Finally‚ how should muslims react to this situation: http://www.youtube.com/watch?v=I6zuKbBlmRo Salam O
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Larson flew to Kano‚ Nigeria‚ to begin a two-year term in an agricultural ministry in the Kano area. He returned to the United States in 1981 and enrolled in the Interdisciplinary track of Wheaton Graduate School. In June 1982 he returned to Nigeria under SIM‚ where he planned to complete his graduate degree while continuing mission work. In August 1984‚ Larson returned to Wheaton College Graduate School and received an M.A. in 1986. Larson established a joint venture in Nigeria in 1994‚ with local
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forget that the intention behind the making of Human Right Act is to giving the people the convention rights from Home not to abolish the Parliamentary sovereignty. So if the judges use the purposive approach then they might be able to draw a line between the Act of Parliament and Human Right Act 1998. There are three basic rules of statutory interpretation: It is often said that there are basic rules of statutory interpretation – the literal rule‚ the golden rule and the mischief rule. It is important
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serious challenge to governments in Nigeria. Its effects‚ which include lack and deprivation in the basic necessities of life‚ are worrisome. Apart from inducing lack of certain capabilities‚ such as that of being able to participate with dignity in societal endeavours‚ poverty has earned recognition due to its damaging effects on the affairs of humanity at the local‚ national and international levels. Indeed‚ poverty is a snare. Among the committee of nations‚ Nigeria has been described as poor. Even
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