What is beauty? Hinduism and Immanuel Kant “Beauty is an integral quality of the soul and God. If God is beautiful‚ the entire universe has to be beautiful. There can be nothing ugly in the universe.” (Hindu Janajagruti Samiti)¬¬ Hinduism is the oldest of all living religions. It was not man-made and is based on a set of dogmas. Unlike Islam or Christianity‚ it was not started as a system. It was developed by the teachings of such teachers as Avataras‚ Rishis‚ Vedas‚ the Upanishads‚ the
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people believe that karma is a real‚ active force of nature. For example‚ say that you plan to cheat on a test and tell your friends about it. They might say "don’t do that‚ karma will bite you in the butt." However‚ I do not agree with them. I believe that karma does not exist because a lot of horrendous things happen to people who have lived a good life. Also‚ if karma were real‚ people would be affected that did not do anything bad. One of the reasons I do not believe in karma is because even though
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and I believe in Karma. And I think Karma is not punishment or retribution but simply an extended expression or consequence of natural acts. We create our own karma. Karma is the result of the choices that we make every moment of every day. Karma is not a theory that says you do this and you will get that‚ whether good or bad. It says do good works‚ and I’ll decide when you’ll get good results‚ when you need it‚ and not when you want it. In the business world and workplace‚ Karma also exists. For
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establish a common set of good values and a larger worldview within their demographic‚ the commonality stops there. One may argue that both faiths share certain larger concepts – like the concept sin (karma)‚ liberation & heaven and hell – but the process of attaining liberation‚ gathering sin/karma and reaching the heavenly and hellish realms is so different in Jainism than that of Christianity‚ and hence‚ they are in no way similar. In this paper‚ the concept of liberation in both Jainism and Christianity
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Hinduism is originated from India. It is also referred as Sanātana Dharma means eternal law. Just like the Catholics or any other religion‚ Hinduism also has some beliefs. Here are some beliefs of Hinduism; (1) everyone should strive to achieve dharma‚ (2) individual souls are immortal‚ lastly (3) the goal of the individual soul is moksha. Everyone should strive to achieve dharma. Dharma is the right thing to do. It is also explained as your moral duty. It is the purpose why you are living. Once
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Hinduism and Buddhism both had an immense effect on ancient civilizations such as China and India. They changed people’s outlook on life‚ both say that one should be good and follow his role in life; this gave people a purpose to work. While Hinduism believed in reincarnation by a person deeds in the last life‚ Buddhism focused on breaking the reincarnation cycle. Hinduism and Buddhism both believe in the concept of reincarnation but Hinduism focuses on climbing the levels of the caste system while
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“Karma” By: Khushwant Singh Karma is a story about Sir Mohan Lal (Native Indian) who looks down on his fellow countrymen including his wife and embraces the English ways and culture. He had a reservation on everything Everything English like English cigarrete‚ Whiskey‚ The Times News Paper and clothing. When the train was about to leave two English soldier goes to the cabin the he is occupying and threw him out of the train with his lag-gauge. It may be true that moral-seekers are apt to find
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Prompt- Discuss how the karma theory plays a role in determining the precepts of Jain ethics. Is the Jain ethic a theory of volunteerism? To what extent is it normative and to what extent does it have a practical connotation? The literal meaning of the Sanskrit word Karma is deeds‚ including thoughts and words. However‚ according to Jainism‚ Karmas are invisible‚ fine particles of matter prevailing all around us just like the air particles. Our souls attract these karmas through activities related
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different individuals. The number of Jivas (souls) are infinite. The soul is not only the enjoyer of the fruits of karma (bhokta)‚ but also the actor‚ deeply engaged in wordly affairs and responsible for his act (karma)‚ good or bad. It can attain emancipation (moksha) from the cycle of birth and death by freeing itself from all that is non-soul (ajiva)‚ by destroying accumlated karmas and by stopping their further influx into it 2. Non-soul (ajiva) Ajiva is the opposite of jiva comprising the
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Karma is the cosmic principle according to which each person is rewarded or punished according to that person’s deed. I believe we all have karma in ourselves. That our unconscious leads us to do good‚ but that sometimes we choose not to listen and do wrong. I think that in world full of hate‚ malice‚ jealousy and unfairness‚ it is reassuring to believe in some kind of an outer force who can just be fair. A force that can reward you or put you back in place for what you’ve done. But sometimes it
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