antagonistic‚ adding the conflict between the two worlds. • the lack of opportunities to gain prosperity is part of the notion of not belonging and not being able to belong: it increases the alienation from white‚ mainstream society and the economic privileges associated with belonging • Racism is a barrier to belonging. There are many references in rainbows end that represent the notion of not belonging because of racism. E.g. When Dolly is seeking a paid job‚ Harrison highlights how racism is destructive
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‘How do we honour the drunken death of a young married couple? HEY LET’S GET DRUNK‚’ reinforces the dysfunctionality of the community which contribute to destructive cycles of behaviour. In contrast‚ Sen implements shot selections to express this notion‚
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experience in the Nineteenth century‚ a variety of factors are important to consider. Firstly‚ a shift occurred in regards to how public spaces functioned; the emergence of new proximities between urbanizing classes and the notion of “manners” developed‚ reconfiguring notions of what public behavior is deemed “acceptable.” Secondly‚ the visual came to be increasing privileged over other sensory experiences‚ which ties to economic developments and the commodification of experience throughout the Nineteenth
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from existential to material‚ political to economic‚ yet this discussion will not be able to tease out the extensive implications of each consideration. Rather‚ this discussion aims to explore the notion of hybridity theoretically‚ synthesizing the vast body of literature to critique essentialist notions of identity as fixed and constant. According to my understanding of Hybridity‚ there are three ways in which hybridity might serve as a tool for deconstructing the rigid labels that maintain social
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‘All things may corrupt when minds are prone to evil’.1 Evil is an abstract notion‚ yet we are subconsciously aware of it everyday‚ seeking to avoid it at all costs. Evil‚ intrinsic yet detrimental to the morality of mankind‚ has been used by playwrights for centuries to engage and captivate audiences. Shakespeare perhaps best uses this notion in his tragedy‚ ‘Othello’. Critics today still applaud Shakespeare for his exploration of the human nature and the psychological complexity present throughout
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Nietzsche vs Socrates. In The Problem of Socrates‚ Nietzsche criticizes Socrates and his notion of supremacy of reason. As Socrates implored the youth of Athens to pursue true virtue and justice through autonomic reasoning‚ Nietzsche points out the comicality of Socrates’ attempt to transcend the values of the state since - as Nietzsche sees - all political ideals are always already community-based and that any campaign to transcend one’s community altogether is doomed to failure. He paints a
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During the 18th and 19th centuries‚ punishment was made to be a type of revenge from the judicial system‚ and was demanded to be preformed in the towns square for all to watch. Like all things‚ change is common in our world‚ and the notion of punishment is no different. Although not much has been altered‚ Foucault examined the concepts involved in punishment and how the criminal justice system dehumanizes individuals of society. Analyzing through the ideologies of surveillance and discipline‚ which
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Analytical Précis on T.S Eliot’s Tradition and the Individual Talent Abstract: Eliot’s essay‚ The Tradition and the Individual Talent‚ is presented as three parts in which he discusses the definition and importance of tradition in poetry and the poet‚ and how does criticism‚ in order to be honest‚ should detach the poet from the poetry‚ and not only criticism should practice this‚ but the poet itself‚ so to achieve a mature poetic composition and the tradition and sense of continuity and community
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actions are most likely to breed hatred. This argument is justifiable and will produce the most productivity amongst citizens because people will generally work harder through fear‚ but will rarely produce properly through hatred. Despite Machiavelli’s notion of avoiding animosity‚ he urges the prince not to be tormented by what his subjects may think of his actions and to act only in the way that will result in the greater approval from other people in the
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day interactions‚ yet they produced two very different texts as they fleshed their ideas out; however‚ what remains a constant through both The Communist Manifesto and The Origin of Species is the notion of struggle. In looking at the way both thinkers contextualize “struggle‚” we are given the notion that struggle is not only inevitable‚ but that it is the result of exploitation. Although his “struggle for existence” is primarily concerned with natural selection and evolution‚ Darwin’s ideas can
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