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    Thomas Aquinas-- in his Treatise on Law‚ Article 3 Question 91-- considers whether or not human laws exist. Law for Aquinas is the essence of God‚ who rules the Universe (624). Human law in particular is “is a dictate of practical reason” (627). Practical reason must be preceded by theoretical reason (627). Theoretical reason moves from intelligibles to the world of scientific objects (627). Practical reason moves the world of natural scientific objects to the world of particular action (627). That

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    All three philosophers had intuitive and differential ideas in the way government should be run‚ while some ideas would benefit the community as a whole‚ others would destroy it and cause chaos. For example‚ Thomas Hobbes‚ as expressed in Leviathan‚ believed an absolute monarchy was the best and only way to govern a country. He believed that this government was the only one that could maintain peace. In Leviathan Hobbes argues that absolute monarchy is the only right form of government and believed

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    Thomas Hardy is an intriguing and enigmatic poet whose poetic themes deviate from war‚ nature and heroism to love‚ the transience of life and the death of the soul. Though penned some eighty years ago‚ the poetry of Thomas Hardy remains remarkably accessible and identifiable to a modern reader. While some critic’s claim that his poetic writing is archaise. His language elegant but awkward and his work difficult to comprehend‚ I enjoyed the poetry of Hardy for its diversity of themes‚ its earthly

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    The Rhetorical Analysis of Thomas Paine’s Rights of Man Aleksandra Slijepcevic Dr. Hahn‚ PRWR 611 December 14‚ 2011 Written in 1791‚ Thomas Paine’s Rights of Man was a literary attack on Edmund Burke’s Reflections on the Revolution in France. Furthermore‚ it was a defense of the French Revolution. Thomas Paine believed that a political revolution was justified when and if a government failed to protect its people‚ their natural rights‚ and their national interests. In Paine’s

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    Thomas L. Friedman’s Beirut to Jerusalem graciously dons its readers with a comprehensive overview of the conflicts of the middle east with a focalization of Israel and Lebanon. From a first hand experience‚ Friedman deftly navigates the politics‚ religion‚ and local stories during a ten year time span (1979-1988). This time span covers much of the Arab-Israeli conflict and the civil war of Lebanon. Friedman spends his first five years living in Beirut‚ and the next five years living in Jerusalem

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    In this essay‚ I shall try to summarize the main arguments of Thomas Hobbes’ Leviathan while commenting on how the context of the time influenced the work and how it should be understood under this light. Furthermore‚ I will highlight how the various reactions of subsequent decades came about and where they were provoked from. The central thesis of Leviathan is the idea that in order for human society to function without widespread conflict there is a need for totalitarian rule in the form of a Leviathan

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    The Leviathan In “The Leviathan‚” Thomas Hobbes develops the concept of liberty by using mechanistic philosophy. The Leviathan is a symbolic artificial person created when power is combined into one body that enacts a sovereign to represent a common will (Hobbes‚ 222). Offering a principle based on science‚ he stresses “natural order” through the unison of body and mind as one functioning unit. In the state of nature‚ Hobbes defines liberty as the absence of external impediments. Without impediments

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    In “Untouchables”‚ an excerpt from the book “The World is Flat: A Brief History of the Twenty-First Century” by Thomas L. Friedman‚ discusses how the world is globalizing into three types of skills which allow the countries‚ companies‚ and individuals to survive in today’s middle class era as compared to the last fifty years. By doing this‚ Friedman introduces that the Earth over time is actually becoming flatter and not round due to the advancements in technology and the outsourcing of jobs. Friedman

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    In Thomas Hobbes’ Leviathan he states that “the only way to erect such a Common Power as can make the people secure is to confer all their power and strength upon one man that may reduce all their wills‚ by plurality of voices‚ unto one will: which is as much

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    Hobbes: Human Nature and Political Theory Thomas Hobbes writes in his 1651 masterpiece Leviathan of his interpretations of the inherent qualities of mankind‚ and the covenants through which they enter in order to secure a peaceful existence. His book is divided up into two separate sections; Of Man‚ in which Hobbes describes characteristics of humans coexisting without the protection of a superior earthly authority‚ and Of Commonwealth‚ which explains how humans trapped in that primal ‘state

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