focus of deontological theories is on moral duties or obligations rather than on moral value or goodness. Intentions play a significant role in determining whether an act is ethical. (Ethics: Survey and Observations July 23‚ 2003) Consequentialist (teleological) theories determine ethical behavior by weighing the consequences of an action. The good and bad consequences of an action are tallied and if the total good consequences outweigh the total bad consequences‚ then the action are ethically proper
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Explain Hume’s criticisms of the teleological argument (25 marks) Hume criticised the teleological argument in plenty of ways as he believed that the argument was deeply flawed. His first point criticised Paley’s analogy of the watch. The first part of the analogy claimed that if you found a rock while walking through a heath‚ you would not think anything of it. However‚ if you had seen a watch you would examine it and find that it had moving parts that demonstrate that the watch has a purpose
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Part B. The ontological argument is a convincing argument. Discuss. The ontological argument was first made famous in the 11th century by St Anslem from Canterbury and was later taken further by French philosopher Rene Descartes. The debate is an attempt to confirm God’s existence as a priori argument. It does not rely on observations of the world around us it simply uses logic and the idea that it is illogical to say that God does not exist as its main factor. There are three elements to St
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1b) Examine the key concepts of the ontological argument for the existence of God (18) The ontological argument rests on the premise that the universe’s existence is contingent- it depends on something else to exist. The argument is deductive‚ analytic and a priori‚ and was first formed by St. Anselm‚ who prayed for a short argument that would prove God to be “that than which nothing greater can be conceived”. This prayer was called the proslogion and tried to prove God by means of reductio ad
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Throughout history philosophers and scholars have widely debated the theory of comedy and laughter‚ the types of laughter and the reasons why we laugh. In his essay “Ontological Laughter: Comedy as Experimental Possibility Space” Timothy Morton‚ discusses his views on laughter and states that “comedy is the genre closes to the ontological structure of how things are” (332). Morton begins by proposing that “a thing is exactly what it is‚ yet never exactly as it appears” (Morton 322-323)‚ therefore‚ “since
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Teleological ethical theories vs. Deontological ethical theories By: Jesse Coleman There are two theories that have generally been used to analyze ethical questions. They are teleological ethics and deontological ethics. There are similarities and differences between the two that I will explain in more detail‚ but first I will define a few terms that need explaining. The telo in teleological is translated as ends or goals. So in essence teleological ethics are decided by the ends not the actions
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Explain the cosmological argument for the existence of God (25 marks) Thomas Aquinas famously formulated his version of the cosmological or "first cause" argument. According to this argument‚ the things which we see around us now are the products of a series of previous causes. But that series cannot go back in time forever. Thus there must be some first cause which was not itself caused by anything else. And that first uncaused cause is God. A lot of the argument is based on Aristotelian views
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Examine the main strengths of the cosmological argument for the existence of God (21 marks) The main question the cosmological argument ponders thought on is ‘Why is there a universe at all?’ The cosmological argument asks the scientific question behind the universe as the design argument asks an emotional one. One of the main strengths of the cosmological argument was brought forward again recently by William Lane Craig. The argument tries to say that the world couldn’t have just occurred‚ there
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The weaknesses of the Ontological Argument give support to Atheism. Discuss this claim (12 marks) Anselm’s ontological argument described in part (a)‚ was refuted in his own lifetime‚ by Gaunilo‚ who demonstrated in a reduction ad absurdum of his own‚ that if the logic of the argument were applied to things other than God‚ it led to invalid conclusions. Gaunilo didn’t identify any specific fault with the argument‚ but argued that something must be wrong with it‚ because if there wasn’t anything
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God’s nature is essential within the ontological argument and many scholars have attacked the argument on this basis. My opinion is that existence cannot be seen to be a predicate of God or a predicate of anything else either. Even if we assume that existence can be seen to be a predicate that something can have‚ I believe that the ontological argument fails in proving that existence is a predicate of God. Like Hume has argued‚ the whole basis of the ontological argument‚ especially in Descartes’
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