Kaylee Brown Professor Jeffrey Librett COLT 470 10 November 2013 Being and Time by Martin Heidegger the concept of “Resoluteness” Martin Heidegger was a German Philosopher who examined the concept of phenomenological ontology. All of his writings‚ such as: Being and Time‚ What is Metaphysics?‚ Identity and Difference‚ and What is Called Thinking? have influenced the progression and development of ideas on existentialism and temporal being (Scott). Specifically‚ in one of his works‚ Being and
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reality is considered to be greater than a being that only exists only as an idea. In this case we can imagine someone who is greater than that idea in our mind. So‚ according to the superiority that being should be God but according to believes and ontology we cannot imagine someone greater than God because God is the greatest possible thing that can be imagined. When we look at the complexity of earth‚ stars‚ solar system and everything around us‚ it clearly points to some deliberate creator. Our
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At some point in our lives people have thought that there is more to life than the material world‚ which surrounds us. For centuries‚ a belief in a God or Gods has been an ongoing debate. As humans‚ we have a natural instinct to find explanations for events that cannot be explained. I‚ like many others look for something transcendent on which to build our lives upon. There are numerous arguments presented to prove the existence of God‚ however the most convincing of those ways begins from the fact
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The True Essence of Substance Esha Jain Descartes and Spinoza are both regarded as rationalists‚ and for good reason. There is quite a bit of similarity in the methodology used by both modern philosophers as they try to make sense of the world and establish what is true. Both philosophers have implemented an orderly way to construct their arguments as a way to seek the perfect‚ whole truth. One essential truth that both Descartes and Spinoza strive to understand is on the matter of substance. Descartes
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Since ancient Greece‚ there has been a fierce debate in the philosophical arena about the nature of change and how it affects the identity of objects. Some philosophers believe that nothing ever truly changes and others such as Heraclitus (535-475 BCE)‚ believed that all objects identities are always changing. There are many properties to an object‚ and many wonder how many properties can change before the object is considered to be something else. This enigma is usually illustrated by the classical
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in the fields of ethics‚ morality‚ aesthetics‚ and value. Some forms of idealism‚ like that of Berkeley‚ are often contrasted with materialism. Some idealists‚ like Spinoza‚ are monists as opposed to dualist‚ again like Descartes‚ or pluralist ontologies. Plato is called an idealist because of his theory of Forms or doctrine of Ideas‚ which are "ideal" in the dictionary sense. Most interpreters‚ ancient and modern‚ hold that Plato does not describe the Forms as being in any mind‚ instead he describes
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3.7.2 Knowing what it is like‚ Van Gulick optimistic’s point of view Multiple realization implies that any given creature with a brain suitable to interact with the world has a very rich mental life‚ and should have conscious experience. According to Nagel “… fundamentally an organism has conscious mental states if and only if there is something chat it is like to be that organism something it is like for the organism. We may call this the subjective character of experience” (Nagel‚ 1974/2002‚
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Conserving this dead language‚ man can only speak in devalued‚ hollow words or in negations. In a world view where becoming is unintelligible‚ and the categories of “being” and “non-being”‚ or non-existence‚ form a mutually exclusive exhaustive ontology under which may be subsumed all existing entities‚ the
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God – “a being than which no greater being can be conceived.” (Anselm) Anselm understands the relationship with existence and reference it can be seen in his argument makes a reliable point of God’s existence without connecting him directly to an ontology theory. He explains the difference between "existence in the understanding" and "existence in reality". Anselm says when something exists in a person’s understanding it just means that the person has the general notion of the thing. Anselm also says
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Andrew Baker Corey Miller Phil-P 100 September 16‚ 2014 God’s existence The issue that I shall be addressing is whether a certain objection to a theistic explanation of God’s existence can be sustained. In this paper‚ the objection in question is advanced mostly by naturalists‚ and the thrust of it is that theists cannot provide a satisfactory account of God’s existence based on causality because occasional philosophical questions arise concerning the truth of the premises. After carefully setting
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