Oodgeroo Noonuccal – We are going The poem “We are going” takes the form of a single stanza‚ featuring a mixture of short and long lines comprised of a short description followed by a lamenting monologue. The form ensures that all the information presented is treated equally by the reader‚ as there is no break in reading the poem. The language features revolve around the repetition of various concepts‚ words and syllables‚ however it also incorporates the use of similes. The repetition featured
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’ Now it half covers the traces of the old bora ring. They sit and are confused‚ they cannot say their thoughts: ’We are as strangers here now‚ but the white tribe are the strangers.’ (from ’We are Going’‚ Noonuccal 193). This passage from the poem We are Going (by Oodgeroo Noonuccal) gives an illustration of how the Aborigines would have felt with the invasion by Europeans‚ of the land which they occupied for 1000s of years. The arrival of the Europeans ’created a confrontation between two
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“The Past” “The Past” by Oodgeroo portrays both the author’s resentment for the mistreatment of aboriginals in the past and also depicts her desires. Oodgeroo Conical her aboriginal name also knows as Kathleen Jean Mary Ruska was the first Aborigine women to have her works published in which she used to promote aboriginal rights. Oodgeroo’s has a variety of poems which all are very direct‚ uses accessible rhyme schemes and allusion. Poems such as “Dark unmarried mothers‚ “Time is running out” and
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its occupants are as well can have a significant impact on someone’s life and shape the type of person that this individual becomes. As evident in the following texts‚ Enter Without So Much As Knocking by Bruce Dawe‚ No More Boomerang by Oodgero Noonuccal‚ Night by Elie Wiesel and Took The Children Away by Archie Roach‚ the irrevocable change gives individuals a choice‚ it is up to this individual on what they make of it whether it maybe a beneficial or detrimental impact whilst keeping in mind the
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work and social life; she seeks inner growth‚ so she signs up for an open university. This leads her into having close relationships with Frank and he helps Rita with her academic quest for knowledge and ultimately soul discovery. In Kath Walker Oodgeroo Noonuccal’s poem ‘Son of Mine’‚ the composer speaks of contrasting worlds‚ the cold brutal environment that exists between the black people and white people and she also illustrates her hope for reconciliation in the future. Respectively‚ both composers
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The political and the personal process in portraiture: Juno Gemes In Conversation— National Portrait Gallery‚ August 2003 Juno Gemes Hawkesbury River NB: Ms Gemes asks that this caution be brought to the attention of our readers: Warning: Please be aware that this article contains portraits and names of Indigenous persons no longer with us. [Editor] As an historian and as a filmmaker‚ I am struck by the strong historical significance of this exhibition…It reflects just what Senator Aden Ridgeway
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Nature of Religion and Beliefs 16 Indicative hours ___________________________________________________________________________________________________________ The focus of this study is the nature of religion and beliefs including Australian Aboriginal beliefs and spiritualities‚ as a distinctive response to the human search for meaning in life. Syllabus Outcomes: P1 describes the main characteristics of religion and belief systems P2
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These positive experiences can be seen in the verse novel the simple gift by Steven Herrick. Consequently‚ belonging can also have the ability to have negative repercussions for individuals involved this can be seen in the poem we are going by Oodgeroo Noonuccal as we see a sense of belonging being stolen away. In the Simple Gift the main character Billy Luckett doesn’t really have any real connection with his father as he is subjected to abuse by him. As Billy has difficulty belonging to his family
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Does a ‘truth’ which has been identified during the early development of a religion remain relevant in today’s world? Hypothesis: The land is the basis for all Australian Aboriginal Spirituality. Without their reverence for the land there would be little spirituality or enduring method of communicating their way of life. For some 40‚000 years the framework for Australian Aboriginal spirituality is their belief that all objects are living and share the same soul or spirit that Aboriginals share
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dishearten‚ not defend us‚ Circumscribe‚ who should befriend us. Give us welcome‚ not aversion‚ Give us choice‚ not cold coercion‚ Status‚ not discrimination‚ Human rights‚ not segregation. You the law‚ like Roman Pontius‚ Make us proud‚ not colour-conscious; Give the deal you still deny us‚ Give goodwill‚ not bigot bias; Give ambition‚ not prevention‚ Confidence‚ not condescension; Give incentive‚ not restriction‚ Give us Christ‚ not crucifixion. Though baptized and blessed and Bibled
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