Aristotle: Virtues are Like Skills Aristotle believes that no one is born virtuous. Virtues are acquired through practice‚ which leads to habit. He feels that if someone did something courageous one time‚ then that person is not virtuous. The person would need to continue making good sound reasonable decisions that leads to courageous acts in order to become virtuous. Aristotle also believes that one must act accordingly in the right manner. For instance‚ if they are striving to be courageous‚ then
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European continent was a developing nation that improved upon its morality‚ virtue‚ and its code of conduct in the upcoming years. In between 1648 and 1815 there were many changes and new laws being implemented that reflected individual liberty amongst men and women. In the readings it states‚ “It follows that the first rule of your political conduct ought to be to relate all your efforts to maintaining equality and developing virtue.” This was a step to fight against monarchs‚ the republic and government
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Tiffany Russell 1/27/13 Consequentialism‚ Deontology‚ and Virtue Ethics The philosophies of consequentialism‚ deontology‚ and virtue ethics are guidelines for decision making that utilize very different theories of how an ethical dilemma should be approached. Consequentialism is a philosophy that asks whether or not the end justifies the means. “In other words‚ an act and therefore a decision is ethical if its favorable consequences outweigh its negative consequences” (Brooks‚ 2007‚ p. 329)
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Lesson 5 -How does Aristotle compare the virtues to the senses? Virtues and sense are not similar‚ sense you are born with‚ then you use them. Virtues are habits. When you engage in actions‚ they become habits (either viture or vice) with these habits‚ you continue with those virtues‚ becomes a cycle. Senses are the power to use them. With habits (habits) courage‚ self control‚ you first engage in the actions. This is the way our character develops. You become courageous by doing courageous actions
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Ethics explores the principles guiding moral behavior‚ encompassing various perspectives for reasoning through moral issues. Among these paradigms‚ consequentialism and nonconsequentialism stand in stark contrast‚ while virtue ethics and care ethics offer alternative viewpoints on character and interpersonal relationships. Consequentialism focuses on the outcomes of actions to determine their morality. Utilitarianism‚ a prominent form of consequentialism‚ asserts that an action is ethical if it
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It has been argued that morality or virtue are constitutive of self-interest or‚ as one could put it‚ ‘its own reward’. By being moral we are benefitted in one way or another‚ whether that be due to happiness or the result that the action of morality leads to‚ such as some form of recognition‚ which in turn usually leads to happiness. One philosopher who agreed with this view was Plato. His argument is psychological; he said that if you act immorally‚ your soul will be at war with itself. This
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In his late 20’s‚ President Benjamin Franklin listed 13 virtues that he felt were an important guide for living. The following virtues can be divided in personal and social behavior: Temperance‚ Silence‚ Order‚ Resolution‚ Frugality‚ Industry‚ Sincerity‚ Justice‚ Moderation‚ Cleanliness‚ Tranquility‚ Chastity and Humility. Despite the fact that he tried to follow these guides in his life and went away‚ consider this being worthwhile in your own life. Temperance‚ eat not to dullness. Franklin states
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signed on to teach English at a core virtues school‚ I had no idea what I was in for. I nodded and smiled in my interview when the Headmaster explained the virtues curriculum‚ and I parried back with everything I thought she wanted to hear; how I could infuse my lessons on To Kill a Mockingbird with discussions about empathy and courage. I may have even quoted Atticus’ line about walking around in someone else’s skin. I figured I could tack on some of that quaint "virtue" stuff before getting to the real
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Socrates was born in 469 B.C.E. to a middle class family. He grew up in political district so when he turned eighteen‚ he began to work the normal political duties such as compulsory military service and membership in the assembly‚ the governing body responsible for determining military strategy and legislation were required of Athenian men. Socrates was believed to be unprepossessing and this was a misfortune in a culture that glorified male beauty. In fact Plato has referenced his awkward physic
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In my opinion‚ the best description of the meaning of the cardinal Confucian virtue of Goodness is stated on page number 3‚ in book one. Under section 1.2 where the Master states “A young person who is filial and respectful of his elders rarely becomes the kind of person who is inclined to defy his superiors‚ and there has never been a case of one who is disinclined to defy his superiors stirring up rebellion. The gentleman applies himself to the roots. ‘Once the roots are firmly established‚ the
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