On Virtue: Comparing the Views of Confucius and Aristotle Humanities 101 Winter Quarter Strayer University Instructor: Professor Roberta Jones CERTIFICATION OF AUTHORSHIP: I certify that I am the author of this paper and that any assistance received in its presentation is acknowledged and disclosed in the paper (at the end). I have also cited any sources from which I used data‚ ideas‚ or words‚ either quoted directly or paraphrased. I also certify that
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of virtue. According to Aristotle‚ virtue means excellence‚ it’s a type of development and exercise of capacity to reason. Happiness is the highest good for humans‚ we can only be happy if we fulfill our basic function or purpose‚ which is act according to reason. The use of reason is a virtue‚ happiness requires us to develop our virtues‚ in order to develop virtue‚ you’ll have to act good and practice reasoning. Aristotle also divided virtue into intellectual virtues and moral virtues. Intellectual
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(plato.stanford.edu) Virtue based ethical theories focus less on the rules and regulations that people need to be following and focuses more on the why and what the person’s character development should entail. Teleological theories focus on the goals of the actions‚ and the deontological theories focus on acting in accordance with the moral laws. The virtue based ethical theory suggests that you act in ways that develop virtuous characteristics
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applied to this case is rights theory and virtues theory. However‚ both of these two theories lead to different ethical outcomes. While rights theory supports the sex robots being made and used by consumers‚ virtue theory goes against the selling and product of sex robots giving the standard argument that lewdness feeds on itself. First‚ virtue theory does not support the uses of sex robots. Virtue theory allows us to develop good moral characters. Some virtues that may conflict with this case is responsibility
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definitions of moral virtues and how they are acquired. He reaches an implicit conclusion that performing virtuous actions is not sufficient for counting as virtuous by arguing that one must perform virtuous actions in the manner of truly virtuous people in order to become virtuous. This essay will thus analyse the structure of Aristotle’s argument on the relationship of virtuous actions to one’s virtuous character. In Aristotle’s first premise for his argument‚ he contends that moral virtues are a form
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presence of all virtue‚ while Thomas believes that Justice is one thing on its own‚ he believes that it is specifically the virtue of a good citizen. This idea is one that Aristotle could not have understood‚ because in his time‚ being a good citizen is all that really mattered to people‚ there was no distinction between a good person and a good citizen. However‚ in the context of modern thought‚ Aquinas’s idea makes much more sense. To be a good citizen is clearly one virtue all on its own‚ because
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making the choice to lead you are an embodiment of virtue. This thought does not start and end with Aristotle‚ but also with a more modern writer‚ C.S. Lewis. In his essay “The Way‚” the second essay in his work The Abolition of Man (1944)‚ Lewis acknowledges the a similar idea that man cannot be reduced to impulse or instinct in order to guide your actions. Practical Wisdom is Lewis’ distinction of validating the existence of morals and virtues
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happen to be three primary theories that explain morality and they all answer the same questions: what is good‚ why is it good‚ and where is the good located (280). The theories that answer these questions are the teleological‚ deontological‚ and virtue-based theory. These theories answer the same questions nevertheless they don’t answer them the same way. White believes that humans remain notoriously fickle with the
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Virtue Ethics as discussed by Julia Annas is based around the idea that people do things because they are right‚ rather than because they have to. The things that people do must be a virtue and not a habit. A habit is “someone’s character or source of action in the agent that bypass a person’s practical reasoning‚” and a virtue is a “disproportion to act for reasons” and is built up by making choices and is used for future choices (516‚ Annas). People are to learn from experiences and society to
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Sir Gawain and the Green Knight The virtues that Sir Gawain exemplifies are symbolic‚ like a shield for himself. The virtues that are exemplified the utmost are chivalry and honor. To commence‚ one of the virtues that is most exemplified is that of Chivalry. Towards the beginning‚ when Gawain travels from Camelot‚ he realizes that he must seek physical comfort in order to survive out in the wilderness. Gawain comes across a castle who ’s host gladly takes him in‚ within the time that he spends
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