PCS Lecture October 11th ). This paper will focus on the origin of conflict resolution theory and conflict transformation theory‚ and examine these two approaches using the case study of Kashmir‚ where the province of Jammu and Kashmir since the Partition in 1947 has
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Research On Kashmir politics and regional stability Submitted To: Ehsanul Haque Professor Dept. of International Relations University of Dhaka Submitted By: Kaniz Fatema Roll: KM-66 4th Year‚ 8th Semester Dept. of International Relations University of Dhaka Chapter 1:
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Stories of Saadat Hasan Manto Saadat Hasan Manto’s works portrays the darkness of the human psyche‚ as values continuously plummeted during the Partition. His works‚ released during the dark social climate of post-partition Indian subcontinent reflected an innate sense of human helplessness towards darkness that prevailed in society. The tragedy of partition is brought into focus by his works. Manto’s life and works serve as a mirror to capture the human element of sectarian conflict in the final decades
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Submitted To:Sir Hassaan Contents THE INDO-PAK PARTITION 4 Introduction: 4 Main Focus: 4 Map of Indian empire: 4 What was the partition? 5 Main Cause Of partition:- 5 Chart : 6 Problems during partition: 6 1. Boundaries making procedures: 6 2. Political Representation: 7 3. Local Knowledge: 7 4.Haste and indifference: 8 5. Secrete Division:- 8 6. Implementation: 9 Violent acts during partition: 9 Migrations during partition: 10 Impact and aftermath 12 1. Geographical problems:
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Land Disputes between India Pakistan Post Separations 1 Acknowledgement 2 Declarations Chapter 1 Objectives Introduction Background The Indian Subcontinent The 1947 Separation Movement Distribution of Land and its Basis Post Separation Sub Continent Post Separation Pakistan Post Separation India Chapter 2 Tensions between India Pakistan The three Wars Kashmir Issue Sir Creek Conflict The Kargil War Chapter 3 Future Consequences Effect on Asia Chapter 4 My Analysis
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Mangal S. Kalsi . Should India allow Kashmir to become an independent state? Against: No‚ India should not allow Kashmir to become an independent state because… 1. Kashmir provides a great deal of protection by serving as a border. 2. Indians will lose the right to visit these religious sites. 3. The control of the Indus River is very important in a long run. 4. It is a great place for tourism and helps with local and Indian economy. . In favor: Yes‚ India should allow Kashmir to become
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Idea of Partition of Sub-Continent * The idea of partition of Sub-Continent was now something originated by the Muslims alone. * Muslims‚ British and Hindus all contributed to the division of India. * John Bright in 1858 speaking on a bill in the British Parliament questioned the possibility of the so extensive a county like India. Instead of an Empire he suggested different presidencies and States. * Jamaluddin Afghani: A Muslim Republic embracing Central Asian Republic‚ Afghanistan
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Economic Problems of Pakistan since 1947 1. The duration of economic coordination in 1947-1953 2. The duration of planning board 1953-1958 3. The duration of powerful planning commission in1958-1968 4. The duration of decline of planning commission in 1968-1980 5. Attempt at revival of planning commission. PERIOD OF ECONOMIC COORDINATION (1947-1953): First of all economic planning development was established in1948. In order to Act as clearing house and to establish economic coordination
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and destitution. They continue to suffer misery and repression under illegal Indian occupation‚ and despite a stream of strong words and resolutions passed by the Security Council the Kashmir issue is still a bone o f contention between Pakistan and India. Rather the situation has taken a quantum leap for the worse. Indian has conceded the Security Council resolutions vindicating the right of self determination for the Kashmiris but has since reneged on its solemn commitment to the international
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Sanskriti Merchant Roll number 345 UID Number 141256 A ENG 3.02 CIA 2 Partition Literature The overlapping social issues of eras could sometimes define how far we’ve come. The story ‘Lajwanti’ shows us a brief spectacle of exploitation of women whilst restricting itself from straying away from the main theme which is Partition. Rajinder Singh Bedi‚ an explicit storyteller of Sikh history‚ deviates from the norm of shying away from sharing gory details. A rare exception to his counterparts‚ he
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