Exegetical Peter Singer states that citizens of affluent nations are behaving immorally with the way they react to moral issues like helping those in need and our moral conceptual scheme needs to change. To do so‚ we need to be morally obligated to prevent bad things from happening if it does not require sacrificing something of comparable moral significance. His argument includes this principle where proximity or distance should not be taken into account when deciding whether to prevent something
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English 101/Essay 3 19 March‚ 2013 Peter Singer’s Essay It is an irrefutable fact that we should help each other. However sometimes help to others poses some danger to either us or others. In Peter Singer’s essay "Famine Affluence‚ and Morality" Peter Singer argues that we ought‚ morally‚ to prevent starvation due to famine. Singer begins by saying that assistance has been inadequate as richer countries prioritize development above preventing starvation. Singer then states that "suffering and death
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Peter Singer‚ an Australian philosopher and professor at Princeton University asks his students the simple question of whether they would save a drowning child from a pond‚ while wearing they’re bran new pair of expensive shoes. The response was aggressive and passive “How could anyone consider a pair of shoes‚ or missing an hour or two at work‚ a good reason for not saving a child’s life?” ¹ Singer continued to argue that “ according to UNICEF‚ nearly 10 million children under five years old die
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Sagarika Reddy Philosophy Honors 03/28/16 Dr. Shorter Speciesism and Moral Status In his work Speciesism and Moral Status‚ Peter Singer compares the behaviors of humans with cognitive disabilities to the behaviors of nonhuman animals. He argues that all human beings do not have cognitive abilities that exceed that of all nonhuman animals. In fact‚ many nonhuman animals have cognitive abilities that surpass the cognitive abilities of human beings with severe mental retardation. Through his argument
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In the reading‚ Singer talks about how animals should be treated equally as human beings when it comes to certain aspects‚ but that they should not be treated equally in every aspect of the word. in example‚ he states that human beings have the capability to understand about politics and about voting‚ but that animals do not know anything about voting and should not be counted as equal in that aspect‚ which would be called; equal rights. Animals should be counted as equal as human in terms that animals
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then Peter Singer‚ utilitarian moral philosopher‚ would equate your actions to letting “a runaway train hurtle towards an unsuspecting child” (Singer 4). Though the prospect of not donating our extra funds to charities sounds selfish and egocentric. We are not monsters. In a sense‚ Singer is correct. Currently‚ every person who lives in an affluent country has the ability to donate to charity. Yet‚ everyone has their own problems and issues. It is unjust to hold everyone to such high moral standards:
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1. In this paper I will argue that Singer is wrong to claim that human suffering and animal suffering should be given equal consideration. He claims that human animals and non-human animals with vertebrae experience pain and suffering in the same way. (41) 2. In “Animal Liberation”‚ Peter Singer argues that human suffering and animal suffering should be given equal consideration. He believes that a lot of our modern practices are speciesist‚ and that they hold our best interest above all else. The
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considered acceptable is committed‚ guilt tends to creep in and give reasoning to repent for the actions. Yet many would rather justify their actions and change their morals to satisfy their wants and needs. “The Moral Instinct‚” by Steven Pinker‚ describes the sort of reasoning and rationalizing that is impacted by “The Five Moral Spheres.” Pinker’s objective
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According to Peter Singer‚ you don’t really have any choice because you’re “morally obligated” to donate far more resources to famine relief and similar causes than what you currently think is enough‚ but without sacrificing anything of equivalent moral importance. In this paper I will analyze this argument and try to show that Singer’s conclusions are correct‚ yet they are not quite as correct as he believes they are. To do so‚ I will try to show that Singer is wrong to think that we have a “moral obligation”
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Peter Singer asserts that utilitarianism implies a moral obligation to be a vegetarian. Utilitarianism holds that the right actions‚ or what we ought to do‚ are those actions that are expected to produce the best overall consequences‚ provide maximum utility‚ happiness or pleasure and minimize pain and suffering. Utilitarians look at the probable consequences of choices and choose their actions based on whatever they believe will produce the most utility or pleasure. Singer claims that if one is
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