It may now be helpful to work through a second example of phenomenological reduction. In On the Problem of Empathy‚ Stein applies the reduction to examine what empathy is. She poses the problem as follows: “A friend tells me that he has lost his brother and I become aware of his pain. What kind of an awareness is this?” (Stein 1989‚ 6). By performing the phenomenological reduction‚ Stein is interested not in the perceptual inference of how we might come to realize a friend is sad. The knowledge used
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GENERAL INTRODUCTION Ours is an anthropocentric world where each individual is went upon attaining self realisation in himself or herself. He or she has scant respect for others. Pragmatism has become the order of the day. In short man has become inordinately selfish‚ considering society a mere means to gratify himself/ herself. This malady of the modern society has been denounced by eminent philosophers like Kant‚ F. H. Bradley etc. Their sole intention was to lay a foundation for ethics. But
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Jean Paul Sartre Sartre’s Life Jean-Paul Charles-Aymard Sartre was born on June 21‚ 1905‚ in Paris‚ France. His father‚ Jean-Baptiste Sartre‚ was an officer in the French Navy. His mother‚ Anne-Marie Schweitzer‚ was the cousin of Nobel Prize laureate Dr. Albert Schweitzer. Sartre was one year old when his father died. He was raised in Meudon‚ at the home of his tough grandfather Charles Schweitzer‚ a high school professor. His early education included music‚ mathematic‚ and classical literature
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counselling settling to work with the particular client in which the case study focuses on. The different approaches will describe the key elements; identify the differences between the theories. One approach as a counsellor that would be used would be person centred theory. This theory was created by Carl Rogers Carl Rogers (1902-1987) was a humanistic psychologist agreed with most of what Maslow believed‚ but added that for a person to "grow"‚ they need an environment that provides them with
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Love is something that means very different things to different people. For some‚ love can be purely romantic‚ or even purely sexual. For others‚ real love is utterly unconditional and only truly exists between family members‚ or between people and a deity. And for some people‚ love is fluid‚ ever changing‚ and everywhere‚ and is felt for family‚ friends‚ partners‚ pets‚ and even inanimate objects‚ dead artists‚ and fictional characters. None of these people would be right or wrong‚ but one thing
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Paper for 2005 Methods issue #4 The Humanistic Psychologist ‘Reflexive embodied empathy’: a phenomenology of participant-researcher intersubjectivity By: Linda Finlay Acknowledgements: My grateful thanks go to Scott Churchill for reminding me to return to Husserl’s work on intersubjectivity to better anchor my concept of ‘reflexive embodied empathy’. I am also indebted to Maree Burns who first drew my attention to the idea of embodied reflexivity. Address for correspondence:
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return to the traditional tasks of philosophy; a philosophy without assumptions; the intentionality of consciousness; and the refusal of the subject-object dichotomy. By the end of the 19th century‚ philosophy was largely associated with science. Phenomenology is a return to the “Greek conception of philosophy as a search for wisdom” (p.
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phenomenological human science begins with and eventually returns to lived experience. Hence‚ its great importance. * According to van Manen‚ phenomenology‚ which is the study of lived experiences‚ has the aim of transforming lived experience into a textual expression of its essence. This makes the text a reflexive re-living of the lived experience. * Phenomenology is concerned with the nature of the phenomenon “as meaningfully experienced.” * Lived experience has a structural nexus that gives the
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other philosophical thoughts. Some of the other philosophical thoughts include existentialism and phenomenology. An existentialist can and “do not guarantee that this existential predicament‚ as it might be called‚ can be solved.” (Moore & Bruder‚ 2011) What this means is that there is no answer to the existence of life and that a person cannot find value or meaning with in it. “In brief‚ phenomenology interests itself in the essential structures found within the stream of conscious experience—the
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The question of what phenomenology is and what it does seems to be a relatively straight-forward question with a rather complex answer. In his Introduction to Phenomenology‚ Robert Sokolowski states that "phenomenology offers the pleasure of philosophy for those who wish to enjoy it" (15). This is a very fundamental and basic sentence‚ but nonetheless extremely important in the philosophy of phenomenology. In order to truly understand the importance of this simple sentence however‚ one must first
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