Socrates knew the trial brought onto him by three citizens of Athens was not just and the official accusations of corrupting the youth and impiety are not the true reasons for the trial. He was put to death because of his method of challenging others in the search for wisdom and knowledge. Socrates was given the opportunity to defend himself and choose not to beg for his life but praise his life and to honor his mission. He opposed the charges by a cross-examination of the people who put him on
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O.C #2-Machiavelli Though often presented as two ideological opposites‚ personally I find there to be a lot more similarities between Plato and Machiavelli than usually acknowledged. Obviously there are some sharp contrasts. If one examines the excerpts from Machiavelli’s “The Prince” and Plato’s “The Republic”‚ it’s easy to conclude that Plato believed it to be essential for a government leader to be just‚ good‚ and free from corruption. Whereas Machiavelli’s ideal ruler is less concerned
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Socrates’ View of Death Plato’s Apology: Socrates Defense represents Socrates’ trial for not recognizing the God’s recognized by the state‚ inventing new deities and corrupting the youth of Athens. Socrates’ speech‚ however‚ was not an apology in the contemporary sense. During those times‚ the name of the dialogue comes from the Greek word apologia‚ which means a defense or justification. Socrates did not apologize; instead he stood up for what he believed in and defended himself. He began his defense
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A Different View of Love We have heard definitions of love through our lives that have been passed on for decades. Some of us have felt love‚ and some of us have been in love. But no one ever seems to question what love is‚ as if it is something that just plainly is. People tend to just go with it‚ and think that what they are feeling is really complete and substantial love. In Plato’s The Symposium‚ the reader is confronted with some very different views of love as brought to us by Agathon
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Tory Macdonald 9.25.12 Ethics of War and Peace Essay #1 My question: Plato‚ Aristotle and Cicero all talked about Just War Theory‚ and emphasis on the Just Warrior. Obedience and loyalty ( can lead to destruction. Plato‚ Aristotle and Cicero‚ the fathers of the Just War tradition‚ develop and enhance the concept of civic virtue and the necessity to uphold such morality during the most chaotic‚ violent and brutal of times – war. They each defend the necessity of war; yet emphasize
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Phaedo‚ a story written by Plato‚ is actually an account of how the death of Socrates went about. This fictitious story written from Phaedo’s point of view is used by Plato to detail his ideas of life and death‚ but through the perspective of Socrates on his final day. By emphasizing that in fact Plato was not there when this happened‚ he makes it clear that this is his speculation and not a true story. Nevertheless‚ there is a lot to learn about Socrates’ (and Plato’s) idea of the soul from this
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should be legal. In Plato’s Republic‚ Socrates’ ideal city is based on justice‚ although he legalizes abortion as a way to punish those for bringing an “imperfect” child into his city. As a way to try and resolve the creation of “imperfect” children— those that are illegitimate‚ unauthorized‚ and unhallowed—Socrates’ allows men and women‚ who have passed the age of having children‚ to be as sexually active as often as they wish‚ with whomever they wish. Socrates’ presentation of abortion is not accurate
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Nicomachean Ethics‚ Aristotle does believe in an ultimate reality; a god-like ‘prime mover’ that set everything into motion. Surprisingly similar‚ Plato uses reflection and reason to deductively determine that there is a ‘natural creator’ who “…created…everything…in its essential nature” (Plato 316). While they mostly agree on ultimate reality‚ each philosopher’s view is different on the Forms. Although they might have been able to agree on an outside force influencing the universe‚ Plato and Aristotle’s
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People have defined happiness as some kind of good of a human being. In Nicomachean Ethics: Book I‚ Aristotle defines happiness as the activity of living well‚ which in the Greek word is called eudaimonia. He tends to think that happiness is how we balance and moderate our lives to seek the highest pleasures‚ which he calls maintaining the mean. In the following excerpt from Book I‚ Aristotle talks about how happiness presumably consists in attaining some good or set of goods. “Now goods have
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practically plagiarized Plato. Substitute "god" for "the good" and "the divine" for "the forms" and there you have it: Augustine’s philosophy. He even adopts the technique of argument by analogy from Plato. It is interesting to note the inconsistencies in Augustine’s own comparison to Platonic theory. Plato considered the forms to be the greater knowledge attainable only by philosophers and those with a truly rational soul. Thus‚ understanding of forms is a rational process which Plato attributes to the
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