1. Rhetoric: The study of the effective use of language 2. Cupidity: Inordinate desire 3. Good Will: A will by which we desire to live upright and honorable lives to attain the highest wisdom 4. “There is no single cause of evil; rather‚ everyone who does evil is the cause of his own evildoing” 5. “A mind that is in control (one that possesses virtue) cannot be made a slave to inordinate desire by anything equal or superior to it‚ because such a thing would be just‚ or by anything inferior to
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St. Augustine of Hippo was an influential philosopher during the Late Roman Empire‚ and gave a very compelling explanation for the existence of evil. Before Augustine’s explanation‚ Christians would have to accept that God created evil‚ meaning God is partially evil. Due to Augustine’s belief that evil does not have substance‚ which I will defend‚ it gave Christians piece of mind knowing that God is truly good. Anything created by God is susceptible to corruption‚ all of his creations are good‚ but
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Our world is filled with corruption; this proves that there is no God if he cannot help us by preventing evil. The argument of evil basically states that God and evil cannot coincide. There are two types of evil; moral‚ which is carried out by humans through immoral actions that cause pain and suffering such as murder‚ rape and so forth. Natural evil is the second type which occurs through inevitable phenomenon’s such as natural disasters; hurricanes‚ tsunamis and diseases are a few (Sober‚ 120)
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world comes from free wills other than God. In Greg’s defense he states that God created humanity and chooses to give each individual his or her own freedom. With the freedom that‚ God allows us to experience true love and to be able to deal with the possibility of having the evil we have in the world today. Edward’s questions about God brought another objection about how God whether he knows or does not know the future. He states that God could have prevented all evil by not creating all the bad
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Both the logical problem of evil and the evidential problem of evil are arguments presented by Hume against the existence of God. In Hume’s arguments he tries to convince his audience the God does not exist because evil does. The first argument presented by Hume is the logical problem of evil. In this argument Hume is saying that the belief in a God that is capable of allowing evil‚ even though he is supposed to have benevolent intentions toward us is contradictory. He explains that evil does exist
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I would like to explain one essential prospective on the problem of evil. The Problem of Evil is both a philosophical and spiritual threat. It implies that the creator of the world is imperfect and unsound. What is the Problem of Evil? Evil is problematic because there is evil in the world. The problem is there is not equilibrium between good and evil in the world. Simply‚ how can there be a God that is all good and all-knowing and all powerful at the same time that evil exists? How can there be
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Theodicies‚ the attempts to explain the presence of both an all powerful‚ benevolent God and seemingly pointless suffering‚ have been formulated‚ challenged‚ and revised for millennia. Philosopher and theologian John Hick grouped these theodicies into two distinct types: Augustinian and Irenaean. Augustinian theodicies indicate that evil came into existence to punish man for its initial and purposeful sin in the Christian Garden of Eden. Therefore‚ all evil that exists exists to reprimand mankind
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Richard Swinburne’s "The Problem of Evil": God’s Existence Philosophers have looked for ways to explain God’s existence for centuries. One such argment that the believer must justify in order to maintain the possibility of God’s existence is the problem of evil. In his essay‚ "The Problem of Evil‚" by Richard Swinburne‚ the author attempts to explain how evil can exist in a world created by an omniscient‚ omnipotent‚ omnibenevolent Being‚ namely God. Swinburne uses to free-will defense and
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Does the existence of evil in our world disprove God’s existence? March 23‚ 2011 The argument of the problem of evil contends that the existence of an omniscient‚ omnibenevolent‚ and omnipotent God is incompatible with the existence of evil in the world‚ which can be observed in war‚ genocide‚ and human suffering. One could respond to this argument by stating that human evil is a result of free will‚ which is the God-given ability to make decisions which are either good or evil. In this
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t Augustine 354-430 CE‚ developed a theodicy in order to tackle the ‘Problem of Evil’‚ the seeming contradiction between God being omnipotent‚ omnibenevolent and there still being evil in the world. As a Christian‚ he believed that God had made everything that exists‚ and that at the moment of creation‚ everything was perfect‚ because ‘God saw all that he had made‚ and it was very good’ Genesis 1: 31. He therefore concluded that ‘evil is not a substance’; it is merely ‘Privatio Boni’ or privation
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