Aristotle’s Tragic Pleasure Bradley Elicker Temple University Abstract: Aristotle writes the Poetics as an investigation into representational art and‚ more specifically‚ as an investigation into the art form of tragedy. While Aristotle goes into great detail regarding the technical aspects of creating and appreciating a work of tragedy‚ he is somewhat lacking in his descriptions of how tragedy is enjoyed by an audience. Aristotle speaks of this tragic pleasure in two ways; as the pleasure of mimesis
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Aristotle’s Critique of Plato Aristotle took a distinct path verging from the foundation of Plato’s philosophy. In order to control society Plato used the noble lie‚ so people under the state wouldn’t question their place in life. Aristotle‚ on the other hand‚ used the idea of "civic virtue of friendship" to create a sense of community. "For Aristotle‚ friendship is a virtue "most necessary for our life." Without friendship‚ life would be missing a major dimension and in consequence our live
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Descartes’ Discourse on the Method (IV) None of the proposed philosophical theories is exact‚ not even a combination of two or more theories (Sayre‚ 2011). However‚ Descartes has unique way of metaphysical argument concerning existence of God. Descartes’ Discourse on the Method (Part IV) ends surprisingly with a claim of God’s existence‚ which can be deduced from the interrelationship between mind‚ soul and our existence. Descartes began the fourth section by discussing about himself. The reading
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Nehemas & Aristotle For Nehemas‚ friendship is a moral state where one treats a specific group of people with preference. Where one neglects neglecting moral value in order to give those specific people that specific treatment. The values of friendship distinguish us from each other and make us different in the sense that opposites attract or it makes us interesting to each other. He says that there are different types of friends. Casual‚ close and in between. The close friends are very special
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Descartes Divisibility Rene Descartes believes that the mind and body is different things and that the body is dividable but the mind is not dividable. I’m not sure what I believe‚ but I think I believe at least for now that the mind and body is two different things. I will explore why Descartes thinks you can divide a body and why he thinks a mind is not dividable. As well as what Descartes response should be to Armstrong’s criticism. Was Descartes right or not? I think this is all up to the
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Aristotle ( 384-322 B.C.) was a Greek philosopher and political scientist born in Stagira‚ Greece‚ who focused mainly on politics and made significant contributions to various fields of knowledge such as ethics‚ biology‚ and politics. Many of his opinions and thoughts regarding politics are expressed throughout his work the Politics‚ Book I from 350 B.C. Unlike Aristotle‚ Kongzi (551 - 479 B.C.) was an ancient Chinese politician. He introduced Confucius‚ a teaching that was built to establish the
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Many Philosophers made a difference in society but Plato is perhaps recognized as the most famous. His writings have had a profound effect on people‚ politics‚ and the philosophy throughout the centuries. He was a public figure and he made major contributions to society. Plato helped to lay the philosophical foundations of modern culture through his ideas and writings. One of the most philosophical thinkers of Western civilization‚ Plato is the only author from ancient Greek times whose writings
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Chapter 1 Platos Picture Show The Cave image is significant: link between philosophy and the cinema. Like Platos cave the cinema is dark where we are transfixed by mere images that are removed from reality. Watch images that are projected onto a screen. Images are copies of the real things outside the cinema. Highly realistic images vs the cave shadows. We are prisoners as we are prevented from grasping the true order of things by the limits of everyday experience‚ the limits of out ordinary conception
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Whereas with Descartes I first provided a brief review of his philosophy (particularly the cogito)‚ then explored secondary sources that posit Ignatian influence‚ I will here both briefly review Lonergan’s philosophy (particularly the “self-affirmation of the knower” ) and suggest traces of Ignatian influence. My rationale for focusing on the self-affirmation of the knower is that it contains the most traces of Ignatian influence‚ and it overlaps with Descartes’s cogito‚ thus allowing readers of
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the greatest philosophers ever. Each man was very respected while they were living but when you have hundreds or thousands of people still talking about you after your death there is something very special to say about that. Socrates and Rene Descartes spent their life looking for the truth. They looked for the perfect answer to every question because both of them wanted the answers no one could have an answer too. Although these men were alive at very different times‚ they had the same ideas
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