Assess the contribution and achievement of Plato as a critic. Plato was the first philosopher-scholar who gave a formal and systematic shape to criticism. It is believed that he started his career as a poet but soon after his meeting with Socrates‚ he destroyed his poems and dramas and began to take active interest in philosophy and politics. But he was not a professed critic of literature and his critical observations are not embodied in any single work. His chief ideas are contained in the Dialogues
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In order for Plato to create his idea of a perfect society‚ he makes the argument that censorship is essential for the benefit of the society as a whole. Though his idea opposes the fundamental beliefs of his audience‚ Plato creates a rhetorical strategy that disputes the case in which there must be censorship within the Republic. Plato also argues that monitoring what the children are exposed to will ultimately benefit not only the children‚ but the entire Republic. In order for Plato to get his audience
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Aristotle Paper- Distinguishing the Definition “A definition is an account‚ and every account has parts‚ and part of the account stands to part of the thing in just the same way that the whole account stands to the whole thing” (Aristotle 1034b20-22). This quote is how Aristotle defines a definition. So a definition is the statement of the essence of something. Defining something consists of starting with a genus and then breaking it down into species. A genus is a kind of a thing. A species is
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Due to experiencing the volatile state of the Athenian government‚ it is not surprising that Socrates had much to say on the topic of political philosophy. Central to his political theory was his position on how citizens ought to approach ethics and politics. In the Apology‚ Socrates’ conduct demonstrates his belief that citizens must not be complacent when it comes to political virtue. In order to push citizens out of complacency‚ Socrates used a method called the “elecnhus” to prod citizens
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Tearra Daniel Philosophy 1030 Plato 2/20/2013 Plato was a well-known wrestler‚ and the name by which we know him today was his ring name. Plato means broad or flat: presumably in this case the former meaning‚ referring to his shoulder. At his birth in 429 B.C. Plato was given the name Aristocles. He was born in Athens‚ or on the island of Aegina‚ which lies just twelve miles offshores from Athens in the Saronic Gulf. Plato was born into one of the great political families of Athens. His
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Categorization of Friendship In this essay I will be discussing Aristotle’s different types of friendship. “By friendship (philia) Aristotle typically means the mutually acknowledged and reciprocal relation of good will and affection that exists among individuals who share an interest in each other on the basis of virtue‚ pleasure and utility.” (Sherman‚ 1987) In my opinion Aristotle’s friendship of virtue is the most respectful relationship of every mankind. I will first explain Aristotle’s
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Euthyphro – Plato NAME PHI208: Ethics and Moral Reasoning Instructor date Euthyphro – Plato The discussion between Socrates and Euthyphro is one of the most famous Socratic discussions because of the meaning set behind the actions. This discussion is focused on what is the piety or the holiness asked by Socrates to Euthyphro. Socrates appoints Euthyphro to help him understand what piety is as he admits he does not know‚ in order to help with his case against him. They argue
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alteration; as a foreign seed sown in an alien soil is wont to be overcome and die out into the native growth‚ so this kind does not preserve its own quality but falls away and degenerates into the alien type. - Plato‚ Republic 497 c I. Introduction In the sixth book of the Republic‚ Plato describes a philosophic soul as an exotic seed planted in strange soil. Because the soil is foreign to the seed‚ its growth is stunted‚ if not overwhelmed‚ by the forces alien to its nature. The context of
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Aristotle’s Poetics December 19‚ 2010 1. The Concept of Imitation In The Poetics‚ Aristotle asserts that literature is a function of human nature’s instinct to imitate. This implies that as humans‚ we are constantly driven to imitate‚ to create. By labeling this creative impulse an “instinct‚” one is to believe that this desire for imitation is a matter of survival‚ of necessity. The question then arises‚ of what does one feel compelled to imitate and in what way does it aid in our survival
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impossible to apply to everyday life and cannot be applied to the real world. Aristotle believed there are four causes that determine what things are and their purpose and claims this is how we differentiate one thing from another. These four causes are known as the material cause‚ the efficient cause‚ the formal cause and most importantly for Aristotle‚ the final cause‚ and these together describe how ‘things’ transform from the state of actuality to potentiality. To some extent the theory of the four causes
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