OF THE CAVE 1 | Plato’s Myth of the Cave | By Yvette D. Best | | PhilosophyPHI 1005 Spring 2011 | Centenary CollegeMay 29‚ 2011 | | Abstract This paper will describe the learning experience of my interviewees while translating what The Myth of the Cave by Plato means to them. Further‚ it will discuss the similarities and differences between the responses received from my interviewees based on my discussion of The Myth of the Cave by Plato as read
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Compare the film ‘the matrix’ with Plato’s allegory of the cave. The Allegory of the Cave is one of Greek philosopher Plato’s most well known works. It is an extended allegory‚ where humans are depicted as being imprisoned by their bodies and what they perceive by sight only. In the allegory of the cave Plato wanted to show how true reality is not always what it seems. A group of prisoners were chained up in a cave since there childhood‚ each prisoner was chained to each other by their heads
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with this unawareness because it is all we know. "Plato’s Allegory of the Cave” captures the essence of the journey to enlightenment. Clearly‚ the thought of sameness and normality thinking has transcended from Plato’s time to today. Thus‚ the allegory is relevant to contemporary essential life. Organizations are known for fostering a culture of group thinking. The danger inherent in group thinking is the object lesson that Plato tries to convey. When we refuse to engage in critical thinking‚ we are
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Brief Summary In this Allegory of the cave written by Plato it tells about how people react to instances in life. The story starts out by telling us to picture people “ having their legs and necks fettered from childhood”(1)‚ so that they cannot move and are only able to see the puppets shown throughout the fire. He goes to point out that if all they can see are these shadows of objects that those said objects must seem like the real ones to the prisoners. So these prisoners would then consider
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The son of a wealthy and noble family‚ Plato (427-347 B.C.) was preparing for a career in politics when the trial and eventual execution of Socrates (399 B.C.) changed the course of his life. He abandoned his political career and turned to philosophy‚ opening a school on the outskirts of Athens dedicated to the Socratic search for wisdom. Plato’s school‚ then known as the Academy‚ was the first university in western history and operated from 387 B.C. until A.D. 529‚ when it was closed by Justinian
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the cave- summarised in informal essay form. Plato’s "Allegory of the Cave" represents an extended metaphor that is to contrast the way in which we perceive and believe in what is reality. The thesis behind his allegory is that‚ the basic tenets that all we perceive are imperfect "reflections" of the ultimate Forms‚ which subsequently represent truth and reality. In his story‚ Plato establishes a cave in which prisoners are chained down and forced to look upon the front wall of the cave. The
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The point that Plato is trying to make is that everybody is capable of learning; however‚ the only way we will actually learn is if we turn our whole body and look at the sun. When Plato says that the only way to turn from darkness to light is by "turning the whole body"(Plato‚ trans C.D.C Reeve‚ Hacket‚ 1999‚ p.212)‚ he means that we must turn our soul to the light. When we turn to the light‚ it will help us gain knowledge‚ and it can make our soul healthy. With a healthy soul‚ our life force is
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of the Cave” Plato contends that sense experience cannot lead to knowledge‚ but in fact knowledge can only be found in ideal models—Forms. I will argue that though false premises and problematic justification of the immortal soul exist as severe challenges to Plato’s epistemological view‚ Plato’s arguments ultimately cannot be concretely proven incorrect nor
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philosophy. As explained in the Allegory of the Cave by Plato‚ some of reality is merely shadows; in Plato’s perspective‚ this puppet show view is created by the materialistic world. An ideal ‘real world’ is made up of ideas‚ thoughts‚ feelings and other nonmaterial beliefs. Inside the cave‚ one is blinded and is only seeing reflections and shadows of the real world; this is how most humans live today. Just as one is hesitant to go outside the cave in Plato’s allegory‚ people are scared to invest
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achievements of scientists‚ my way of interpreting science has changed. Plato (428-348 B.C.) used the ‘Allegory of Cave’ illustrated the theory of ‘Ideas and Forms’ in Republica : there are world of forms and sensible world. “The senses are chains that tie us down; the route to knowledge is through philosophical reflection” (Lindberg 14). Truth is changeless‚ eternal (Lindberg 13). Inside the cave is considered as sensible world; outside the cave is consider as world of forms. What we see is visible realm “visible
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