I will present the argument for how this behaviour can be interpreted as being conservative using narratives from Crito and The Republic. Lastly‚ I will argue why this behaviour instead demonstrates that Socrates was a radical. In the Apology‚ Plato provides a narrative of Socrates’ defence for using the elenchus‚ an exhaustive questioning method‚ to stir the position of Athenian citizens on traditional values (Jowett‚ 2009). Derived from various arguments in The Apology‚ Crito‚ and The Republic
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the book seems to be the nature of justice‚ a topic in political philosophy‚ but Plato also has his characters explore issues in philosophical cosmology‚ philosophical theology‚ philosophical anthropology‚ ethics‚ aesthetics‚ and epistemology. The parts of the Republic that are contained in our text (pp. 107-123) focus on Plato’s idea (ideal?) of the Philosopher Ruler. According to Plato‚ the best possible political system (state) will be ruled (governed) by
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“The Allegory of the Cave” Excerpt from Plato‚ The Republic‚ Book VII‚ 514A1-518D8‚ Socrates and Glaucon are conversing: SOCRATES: “Next‚” said I “compare our nature in respect of education and its lack to such an experience as this. Picture men dwelling in a sort of subterranean cavern with a long entrance open to the light on its entire width. Conceive them as having their legs and necks fettered from childhood‚ so that they remain in the same spot‚ able to look forward only‚ and prevented by
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an expression of character whereby the poet (using dialogue) and the actor (in a dramatic presentation) imitate a character. Furthermore‚ where that imitated character has undesirable traits‚ the imitation is to be avoided. And later‚ in Book X‚ Plato claims that most poetry of necessity contains evil men (in order to produce interest and pleasure)‚ and this too forms a basis for a wide-ranging condemnation of poetry. That imitation has harmful effects is a complex matter; Plato’s argument rests
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alteration; as a foreign seed sown in an alien soil is wont to be overcome and die out into the native growth‚ so this kind does not preserve its own quality but falls away and degenerates into the alien type. - Plato‚ Republic 497 c I. Introduction In the sixth book of the Republic‚ Plato describes a philosophic soul as an exotic seed planted in strange soil. Because the soil is foreign to the seed‚ its growth is stunted‚ if not overwhelmed‚ by the forces alien to its nature. The context of
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In the allegory of the cave‚ Plato describes several men who have been chained all their lives with only a wall in front of them in which shadows are displayed and only echoes are heard. These men believe these shadows and echoes to be the totality of real things in the world without any inclination to question the veracity of their perception. Once one of them is released from the chains and comes out of the cave‚ he is welcomed into a new reality‚ one that supersedes the misapprehension of the
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Tearra Daniel Philosophy 1030 Plato 2/20/2013 Plato was a well-known wrestler‚ and the name by which we know him today was his ring name. Plato means broad or flat: presumably in this case the former meaning‚ referring to his shoulder. At his birth in 429 B.C. Plato was given the name Aristocles. He was born in Athens‚ or on the island of Aegina‚ which lies just twelve miles offshores from Athens in the Saronic Gulf. Plato was born into one of the great political families of Athens. His
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Plato‚ student of Socrates‚ and Aristotle‚ student of Plato‚ two of the most influential philosophers to have ever walked the earth‚ take two completely different approaches whilst talking about the formation of city states and epistemology itself. Plato primarily defined the nature of things in theoretical terms through metaphysics‚ in contrast to actual terms. Thus by looking to the ’higher forms’ he aimed to explain the function of existing knowledge and understandings in the search for the ’absolute
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something is true. Furthermore‚ in this conversation Socrates does a very good job in explaining to Meno that knowledge holds more value than true opinion. I agree with and believe that Socrates was correct in his assessment of knowledge vs. true opinion.
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Plato - Plato WHEN Socrates was sixty years old‚ Plato‚ then a youth of twenty‚ came to him as a pupil. When Plato was sixty years old‚ the seventeen-year-old Aristotle presented himself‚ joining the Teacher ’s group of "Friends‚" as the members of the Academy called themselves. Aristotle was a youth of gentle birth and breeding‚ his father occupying the position of physician to King Philip of Macedon. Possessed of a strong character‚ a penetrating intellect‚ apparent sincerity‚ but great personal
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