that people need luxuries and entertainment. So the second version of the city needs luxuries. Plato ’s "ideal city" is really the search for the truth of justice‚ if Socrates were able to find the relationship between the soul and city in his "ideal city" then he would have the true meaning of justice. We saw from the reading how he broke down the city ’s parts and also the soul. According to Plato‚ Socrates broke down the perfect city into four parts; each part is tied to a specific virtue that
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Plato The story of two sisters‚ Melissa and Melinda‚ is one of deep philosophical analysis. The harsh scenario is of the two sisters’ brother‚ Matthew‚ who is involved in a horrific accident that essentially leaves him brain dead and only alive through a complex network of life support systems. According to Matthew’s last will and testament‚ he states specifically that if something of this sort ever happens to him‚ both sisters must mutually agree upon the ultimate decision of whether or not to
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reality? According to Plato everything in our world is just an image of the perfect object. In The Cave by Plato he describes how these people are chained up and they see these shadows on the wall. These shadows are an example of the objects we see in our everyday life (the visible world). Plato says that there is such a presence of “The Good” and that this Good rules this perfect spiritual world in which there is only truth and knowledge. I believe that the good that Plato is talking about is symbolic
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The philosophical ideas of Plato that relate to the Parthenon include whether the structure is an element of the Visible World or the Intelligible World. In my opinion‚ Plato would view the Parthenon as an object in the Visible World. The Parthenon is a one of a kind monument that is tangible and exists in our real world. The Parthenon is an architectural project and deals with forms of science and mathematics. Plato’s view of science and mathematics are categorized as forms in the Intelligible
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understanding of. Yet many of those who try to apprehend such knowledge lack the ability to perceive why some things in the world are better off not knowing. The Allegory of the Cave written by Plato and the movie Pi by Darren Aranofsky demonstrate exactly why such goals should not be attainable. In the Allegory of the Cave‚ Plato expresses the idea of different perception of the real reality and the fear of letting go that perceived reality. The prisoners chained in a cave their whole life believe the shadows
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Cited: Plato. Republic. Trans. C.D.C. Reeve. Dickinson Press‚ Inc. 2004. Print. Matrix. Dir. Watchowski‚ Andy and Watchowski‚ Lana. Warner Bros. Pictures‚ 1999. Film.
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Plato‚ a Greeek philospopher‚ believes that Hedonism is false and forms an argument against it through the voice of Socrates. Hedonism refers to the view that says pleasure is intrinsically good and that pain is intrinsically evil. Also‚ that the goal of life is to achieve pleasure and avoid pain. Hedonism states: Pain = Evil Pleasure = Good Plato explains how just as health and sickness cannot occur together‚ as they’re opposites‚ evil and good cannot be present simultaneously. Someone
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Euthyphro- Plato Alexia Manigault PHI 200 Mind and Machine Michelle Loudermilk October 2‚ 2012 In the writing called Euthyphro by Plato‚ Socrates is being charged with corrupting the youth and not believing in all of the Gods. He is being accused of this by a man named Meletus who feels as though he is guilty of not believing in the Gods of the states. Not only does he not believe in the Gods but he is accused of making up new ones. The crimes that he is being charged with go hand in hand
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the party of which the entirety of the setting of the Symposium takes place. The party is being held to honor his victory in the drama competition that occurred the day prior. When it is Agathon’s turn to speak‚ he starts his speech by pointing out: “All the previous speakers seem to me have dwelt upon the happiness of humanity in being endowed by the god himself; no one has said what sort of being he is who has conferred these gifts.” (Symposium‚ lines 194e). Here Agathon is referring to the facts
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Herbert Marcuse‚ Religion/Philosophy‚ The Sunflower Symposium‚ (207-208). Herbert claims that if he absolutely had to pick he would not forgive the NAZI soilder. He solemnly thinks that he would do the exact same thing as the author and that he would not give an answer. He would refuse the request because he thought that it was unjust. “It always seemed to me inhuman and a travesty of justice if the executioner asked the victim to forgive” (207-208). Wiesenthal’s anger was righteous because being
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