another towns and countries. People may travel either for pleasure or on business. There are various means of travelling. For me there is nothing like travel by air; it is more comfortable‚ more convenient and‚ of course‚ far quicker than any other means. There is none of the dust and dirt of a railway or car journey‚ none of the trouble of changing from train to steamer and then to another train. With a train you have speed‚ comfort and pleasure combined. From the comfortable seat of a railway carriage
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sadness. This is an incredibly attractive viewpoint on life for anyone including myself. A happier‚ more fulfilling life with more money‚ friends‚ and great health. But there have been many ethical theories on what is the "correct" way to pursue pleasure. Epicureanism is based on the belief that goodness is in the form of tranquility and freedom from fear. These were achieved through knowledge and friendship. Utilitarianism states that the proper course of action is one that maximizes the overall
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mind. Self-control is not resisting what is pleasurable‚ but enjoying it in moderation. Self-control deals with pleasure of the soul and of the body. In regards to the body‚ self-control is described through appetite and the health of one’s body. “All the pleasant things that contribute to his health and well-being he desires moderately and in the way he should‚ and also other pleasures as long as they are neither detrimental to health and well-being nor incompatible with what is noble nor beyond
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Reading Assignment Sasha Jade McGinley PHI110 (SP2 2013) Open Universities ID: 516616 Macquarie University ID: 43388965 “Letter to Menoeceus” Word Count: 963 Reading 1: Epicurus‚ “Letter to Menoeceus‚” p. 49-50. What argument does he provide for why we should not fear death? What is the ethical purpose of this argument for how we should live our lives? Do you agree with Epicurus’s views? Why or why not? ------------------------------------------------- Epicurus was a hedonist
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immediately. This relates to Wilde’s purpose in the fact that he is warning people of the deadly truth and instinct of their own being. In Victorian times‚ as it becomes apparent throughout the novel‚ is a time in which people of the higher classes were pleasure seeking and morally disastrous. This message that Wilde is portraying in this excerpt is intending for people to be cautious of their natural human being. This can also pertain to modern day as well as Victorian times; people in modern day society
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Assuring you of prompt and careful cooperation At the present writing At the suggestion of one of our patrons At your earliest opportunity Awaiting the favor of your prompt attention Awaiting the pleasure of serving you Awaiting your early communication Awaiting your further commands Awaiting your pleasure"Sometimes the most damaged people are the wisest. B Believing you will answer this promptly C Complying with your request Conditions make it obligatory for us D Do not hesitate to let us know Do
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Nature linked the human soul in the poet to her fair works. The more joy he saw in Nature the more it grieved his heart to think what man had made of man. Occupying himself with the drudgery of earning and spending only man has shut himself to the pleasures the universe offers to him and‚ as a result‚ has brought misery and sorrow for himself. The poet looked around. He saw the primrose tufts. He watched the periwinkle trailing its wreaths in that sweet bower. The flowers were pleasant‚ joyful. The
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1.-4. (4 pts. Possible) What is the basic decision rule of rational choice theory? What are utilities and disutilities? The basic decision rule of rational choice theory is that to choose the behavior that is expected to maximize (that is‚ produce the most) utility and/or minimize (that is‚ produce the least) pain. Rational choice theory behaviors are driven by thoughts about future consequences. People do whatever they think will produce the most utility or least disutility. Rational choice
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are seeking for selfish pleasures such as food‚ sex‚ and power. For Utilitarians‚ the way to get from the level of the "is" to the level of the "ought" is to reward or sanction a person for his or her actions. In Utilitarism people should choose actions that are the most "utile" for them but also for society. In other words they should choose the most pleasant and less painful actions and consequences for the greatest number of people. The degree of utility (degree of pleasure) is determined by what
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of pleasure through hunting‚ showing in killing of the sow that the images used represent the hedonistic act of pleasure seeking behaviour‚ where the hunt is portrayed to represent fulfillment of sexual desires‚ suggesting the act of rape. The imagery conveyed in this extract operates through use of emotive language and dark adjectives to detail the boys brutal and savage behaviour to emphasise the loss or order‚ how being absent for organized society presents new means in obtaining pleasure and
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