viewpoints‚ different groups of individuals share different common viewpoints. In "Cry of the Kinky Haired Girl‚" de Burgos portrays her Black female pride by breaking down the societal perception that portrays her as an object. She says "...I cry and I laugh at the thrill of being a black statue...my white teeth flash like lightning" (Willis‚ 2003‚ p. 45). In these lines de Burgos
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Jamaica Kincaid’s poem “Girl” seems to be a mother guiding and teaching her daughter about life and how to do many things. “Girl” makes me think of southern mothers including my own. My mother has taught me how to sew‚ cook‚ and to be polite and treat everyone equally. This may seem like the classic standard women are held to but‚ to me‚ it is much more than that. Being taught to sew has enabled me to be independent in being able to mend my own clothes. This allows me to help my family so they do
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One of the most important quotes Judith Butler uses in her writing is seen in‚ Imitation and Gender Subordination. Judith Butler explores the ideas that gender is about a performance one must do and how gender has become an imitation of what others deem as acceptable behavior. She also explores that idea of why gender is important for a society and states‚ “Drag constitutes the mundane way in which genders are appropriated‚ theatricalized‚ worn‚ and done; it implies that all gendering is a kind of
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Shock! Naked man in advertisement The first time I read Bordo’ s essay‚ Beauty (Re) discovers the Male Body‚ I was shocked by what she wrote‚ because I had never read any articles like this. It was explicitly telling about naked or near-naked models in advertisement‚ nude women attracted men and also nude men attracted women‚ and these kinds of ads influenced people’s view on what a real man was exactly. There were few books mentioned naked men or women‚ but never in specific detail. I felt really
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St. Judith/Jutta St. Judith of Kulmsee‚ also known as St. Judith of Prussia‚ was born circa 1200 in Thuringia (central Germany). She died on May 12‚ 1260 at Kulmsee in the Monastic State of the Teutonic Order. Judith imitated the life of St. Elizabeth of Hungary‚ who was the Duchess of Thuringia during her youth. Not much is known about her youth‚ but it is known that Judith was married at the age of 15 to a nobleman and bore his children. She raised her children in a contemplative and mystical
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Judith beheading Holofernes 1. Painted by the Italian artist Caravaggio‚ in 1598 around the 16th century. During the art movement of Baroque period. 2. It is a history painting 3. The media: Oil on canvas / The method: The lighting in this painting is dramatic‚ as though a single flame is illuminating the entire scene‚ causing the shadows to recede far into the background and the highlights to protrude outwards. This is most evident in the red curtain behind Holofernes. The techniques:
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One of the greatest Italian Renaissance artists is Donato di Niccolo di Betto Bardi‚ who we simply know as Donatello. He was born in Florence around 1386. He was the son of a Florentine wood carder‚ Niccolo di Betto di Bardi. How he began his career as a sculptor is undetermined although it is known that Donatello was educated in the residence of the Martelli Family and got his first artistic training at a goldsmith’s workshop and from one of the sculptors working at the cathedral of Florence in
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Adaptation’s Versatile Influence on Perception When one adapts to a new environment or lifestyle‚ one gains a new perspective‚ thus leaving the old one behind. In Susan Faludi’s text‚ “The Naked Citadel‚” soldiers willingly adapting to a sexist and violent way of living. These soldiers are trained to act and think a certain way‚ as a result leaving their old perspective behind. The idea that adaptation leads to a loss of perspective‚ can be related to Oliver Sack’s text‚ “The Mind’s Eye”‚ when he
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Dionysus’ Mirror: Valerie Nguyen Reflections on Becoming “Truths” Wed. 3-4 – Phil. 184 and “the World” as Becoming Edoardo Zavarella In The Will to Power‚ an expansive and stylistically convoluted accumulation of Nietzsche’s private reflections‚ we encounter the following train of thought‚ symbolically embedded within a passage that
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Judith – Old English and Vulgate Versions Upon looking closely at the Old English and Vulgate versions of Judith‚ one can catch a glimpse of how culture was during the time they were written by comparing and contrasting the elements of the story that are presented and modified. The distinct differences that can be found between the Old English and the vulgate versions of Judith provide a clear view of what the Anglo-Saxons considered to be important‚ and what they felt required respect. When comparing
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