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    Away from the Post Office In the year of 1941‚ post offices were very different in comparison to current post offices. The working age was different‚ it was used more frequently‚ and there was no internet to take the place. In the story “Why I Live at the P.O.” by Eudora Welty‚ the scene is set in a house on the 4th of July. A family issue has caused an unsettling between members of the family. One of the members of the family named Sister‚ believes that her sister Stella Rondo has separated from

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    Rabindranath Tagore |Famous as |Poet and Author | |Born on |07 May 1861 | |Born in |Calcutta (Kolkata)‚ India | |Died on |07 August 1941

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    Post office From Wikipedia‚ the free encyclopedia The General Post Office Building in Shanghai‚ China. For national postal networks‚ sometimes called "the Post Office"‚ see mail. For other uses‚ see Post Office (disambiguation). A post office is a customer service facility forming part of a national postal system.[1] Post offices offer mail-related services such as acceptance of letters and parcels; provision of post office boxes; and sale of postage stamps‚ packaging‚ and stationery. In

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    Nationalism Rabindranath Tagore Rabindranath Tagore. “Nationalism.” (Kessinger Publishing‚ 1917). The book ‘Nationalism’ is a composition of three dimensions of nationalism whereas Rabindranath Tagore has focused onto the nationalism in west‚ nationalism in Japan and nationalism in India. This book was written in 1917 about the nation state and how the east should adjust to modernization. It is a well thought out and balanced view of society that reads more

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    Tagore Life of Learning

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    Tagore - A Life Of Learning An Azim Premji University Publication People and Ideas Azim Premji University Text: Selections from Tagore’s own writings ( original and translations) Concept and Design: Jayshree Nair-Misra‚ Azim Premji University Illustrations: Biswajith Manimaran‚ Srishti School of Design‚ Bangalore. Published by Azim Premji University 2012 Printed by SCPL DESIGN‚ 2nd Flr | 2/1 JC Indl Area Kanakapura Road‚ Bangalore - 560 062‚ India Tagore - A Life of Learning Azim

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    Rabindranath tagore

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    Shylock Although critics tend to agree that Shylock is The Merchant of Venice’s most noteworthy figure‚ no consensus has been reached on whether to read him as a bloodthirsty bogeyman‚ a clownish Jewish stereotype‚ or a tragic figure whose sense of decency has been fractured by the persecution he endures. Certainly‚ Shylock is the play’s antagonist‚ and he is menacing enough to seriously imperil the happiness of Venice’s businessmen and young lovers alike. Shylock is also‚ however‚ a creation of

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    Ravindra Nath Tagore

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    The youngest of thirteen surviving children‚ Tagore was born in the Jorasanko mansion in Calcutta (now Kolkata) of parents Debendranath Tagore (1817–1905) and Sarada Devi (1830–1875).ε[›][11] Tagore family patriarchs were the Brahmo founding fathers of the Adi Dharm faith. He was mostly raised by servants‚ as his mother had died in his early childhood; his father travelled extensively.[12] Tagore largely declined classroom schooling‚ preferring to roam the mansion or nearby idylls: Bolpur‚ Panihati

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    existence” --Gurudev Rabindranath Tagore With his flowing white beard‚ robes and riveting brown eyes‚ the famous polymath Rabindranath Tagore awakened a dormant sense of childish wonder‚ saturating the air with all kinds of enchanting promises for the believer. Tagore has certainly given rebirth to our ideas of education and culture. In Tagore’s view‚ the higher aim of education was the same as that

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    British Colonial Rule Expressed Through Symbolism in The Post Office In the later nineteenth century‚ the value of India as the second center of the British Empire became more than ever an axiom of British thinking. This was partly because company rule was replaced by the direct control of the London government. It mainly reflected on the rising contribution that India made to the world-system. While Brittan had lost many of its colonies‚ it still held onto India. British rule in India had always

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    Post-Structuralism  Post-structuralism is a continuation and simultaneous rejection of structuralism – not only literary structuralism but even more so the anthropological structuralism of Levi-Strauss (Bertens‚ 2008: 93). * Post-structuralist thought has discovered the essentially unstable nature of signification. The sign is not so much a unit with two sides as a momentary ‘fix’ between two moving layers. Saussure had recognized that signifier and signified are two separate systems‚ but he

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