CHAPTER THREE THE THREE ERAS OF TAXATION IN NIGERIA General Historical Overview of Taxation Taxes are as old as the history of organised human society. During the reign of the Pharaohs in Egypt tax collectors were called scribes and taxes were collected on various items including cooking oil.1 In the ancient Greek city of Athens‚ taxes were especially important in times of war. The tax imposed during times of war was known as eisphora and no one was exempted from this tax. After the war
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other provinces in southeastern Nigeria traveled to the town of Olonko to protest and lead “a war” against the British colonizers who implemented an alien system of government and whom they accused of excluded them from their role in the political systems of the new government. The women also protested to amend their hardships by the colonizers. The protests were fairly symbolic and ritualistic in notion‚ but on a few occasions the women violently clashed with the colonial officers which ultimately led
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Oral Lore from Pre-Colonial Times: Before the colonizer invades the Philippines our ancestors had already developed the oral tradition which is said to be the start of the Philippine literature. Even on the precolonial period‚ studies shows that early Filipinos had grew in accordance with what surrounds them and truly dependent to nature. When the Spaniards came some of our ancestor had preserve this oral lore through living away from the center of colonization thus they able to continue
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Commonwealth. It had official names in Malasariling Pamahalan ng Pilipinas (pɪlɪˈpinɐs) and Mancomunidad Filipina (fɪlɪˈpinɐ). The 1935 constitution specifies Philippines as the country’s short form name and uses Philippine Islands only to refer to pre-1935 status and institutions. Under the previous regime‚ known most formally as the Territory of the Philippine Islands‚ both terms had official status. Structure The Philippine Commonwealth had its own constitution‚ which remained effective until
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Balny d’Avricourt‚ Adrien‚ L’enseigne Balny at la conquête du Tonkin: Indochine 1873. Paris: Éditions France-Empire‚ 1973. 324 pp. Armand di Biencourt‚ Au Tonkin‚ 1884-1885-1886. Paris: Imprimerie générale Lahure‚ 1898. 81 pp. Mark Philip Bradley‚ Imagining Vietnam and America: The Making of Postcolonial Vietnam‚ 1919–1950. Chapel Hill: University of North Carolina Press‚ 2000. xiv‚ 304 pp. Pierre Brocheux‚ The Mekong Delta: Ecology‚ Economy‚ and Revolution‚ 1860–1960. Madison: Center for
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There is also a lack of evidence for sources beyond 1 or 2 generations (as most as most history of dress is relied upon by oral cultures‚ folktales‚ and folklore and formal writing was not introduced until the late nineteenth century). Most of the pre-colonial clothing evidence is shown to belong to the ruling class. The aforementioned is logical in that most people (even today) who can afford art are those who are well off and have some type of surplus currency that can afford the luxuries. Because
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Long time ago and even until today the women are treated with great respect in the society. Contrary to popular belief‚ Philippine society was not always patriarchal. There was a time when women were treated as equally as men. The early law already recognizes their rights with the same privilege equally as men have. They played key roles both in and outside. Before the coming of the Spaniards‚ women were already entitled to inherit and own a family property‚ engage in a trade‚ to work according to
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EIPHREIM HONRADA BUCO Maingat Street‚ Katapatan Banay-Banay Cabuyao Laguna 09153771036 eiphreim09@yahoo.com.ph TRAINING OBJECTIVE TRAINING OBJECTIVE To secure a challenging on the job experience that will allowing me to utilize my knowledge and competence in culinary arts/food and beverage operations and learn from the establishment/co-employees about excellent and virtuous service and even good attitude needed in the Hospitality Industry and to exercise my skills to the benefit of the
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ASSINGMENT QUESTION: COMPARE AND CONTRAST THE POLITICAL SYSTEM OF ANY TWO PRE-COLONIAL AFRICAN KIGNDOMS OF YOUR CHOOSING. CLEARLY STATING THE SIMILARITES AND DISSIMILARITIES OF THEIR POLITICAL SYSTEMS AND STRUCTURE. NAME: CHIDERA OLIVE CANDY ONUMAEGBU REGISTRATION NUMBER: BU/17A/BS/2579 DATE: 25/5/17 As widely argued before colonialism‚ the African kingdoms had a rich tradition of political‚ economic and social intuitions that handled the allocation of resources‚ law making and social control
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It is said that people deserve the kind of government they have. In the case of the Filipino people‚ they went through a lot of stages‚ both forceful and peaceful‚ in their quest for political maturity and independence. The barangay was the Filipino’s earliest form of government. It was an independent settlement consisting of thirty to one hundred families usually situated along a river bank or at the mouth of a river spilling out to the sea. The term barangay was derived from the Malay word
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