1. “Anger-sing‚ goddess‚ the anger of Achilles….” Analyse the Iliad’s critique of Achilles’ anger. 2. Critically comment on the representation of Aphrodite in the Iliad. 3. Homeric simile. 4. Hector & Andromache. 5. Shield of Achilles & Son of Atrius. 6. The status of Helen. 7. “Homeric similes and shorter comparisons bring out the rightful place of war in the natural order.” Discuss. 8. Is there a heroic code that guides the decisions of the characters in Iliad
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Odyssey‚ I felt like they left us hanging. So we finally finished the story. In the Iliad‚ there are two types of warriors‚ Hector‚ and Achilles. I think Hector is more essential than Achilles. Hector is more essential because he is the son of King Priam and the Queen Hecuba. He is also the most essential soldier in the Trojan Army. He lets his soldiers know that “he is there for them”. He fights hard‚ he is strong‚ and he is very caring. Achilles on the other hand is least essential compared to Hector
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The concept of the hero is as old as myth itself. Throughout history both concepts have evolved together. Myths tell tales of the adventures of man‚ frequently the son of a god or goddess and a human‚ who is endowed with great promise and destined to perform great feats. Often these feats involve acts of rescue‚ war or protection. This heroic myth is rooted in the ideal of familial romance. Particularly during adolescence it sustains and expresses the identification of the ego with idealized
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Valeree Shayne C. Aranas IV-2 SHS A. Author’s Background * Homer is most frequently said to be born in the Ionian region of Asia Minor‚ at Smyrna‚ or on the island of Chios‚ dying on the Cycladic island of Ios. A connection with Smyrna seems to be alluded to in a legend that his original name wasMelesigenes ("born of Meles"‚ a river which flowed by that city)‚ with his mother the nymph Kretheis
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The Greek god Apollo was the god of light‚ order‚ reason‚ prophecy‚ arts and muses. He brings life-giving heat and light to Earth. He was the son of Zeus and Leto and the twin brother of Artemis. He is represented as a young and handsome man‚ sometimes in a chariot‚ given to him by his father‚ Zeus. In that chariot‚ he brings the sun back and fourth across the sky once a day. ●●● APOLLO____ The Greek god Apollo was a precocious baby‚ like his sister. He was only four days old
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Polonius sets a certain tone towards the entirety of the play. Time and time again he gives the old “when I was your age speech” and assumes the role of a parent to everyone‚ giving his unwanted and disregarded opinion. When a player about the death of Priam makes a deep and eloquent speech‚ Polonius interrupts by simply saying‚ “This is too long.” This being said was entirely ironic because of the long and seemingly pointless speeches that Polonius dishes out to anyone able to hear. Shakespeare’s use
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Ancient Greek Cultural Values (Fiero 76-136) rational explanations experiential extensions Pericles’ Funeral Speech (88-89) the Iliad (81-84) Aristotle’s Poetics (99) the Antigone (92-98) Plato’s Crito (102-104) Sappho’s poems (128) Plato’s Allegory of the Cave (104-107) Pindar’s Odes (128) Aristotle’s Nichomachean Ethics (109-110) Vitruvius on Symmetry (114-116) * * * * *
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existential trust. This transition is essentially portrayed in the allusion to the story of the Helen of Troy‚ recited by Hamlet himself in Act 2 Scene 2 where Pyrrhus‚ a son who vows to avenge his dead father‚ seeks revenge on his murderer‚ Priam. Pyrrhus goes on to slay Priam‚ but before doing so‚ “like a neutral to his will and matter [does] nothing”. However after this pause‚ he is able to follow through with his mission. Pyrrhus hence portrays a true warrior. Similarly‚ we see in Act 3 scene 3‚ Hamlet
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Achilles’ Wrath and the Plan of Zeus The Iliad 1 begins and ends showing people in a normal state‚ before and after the wrath of Achilles has precipitated the plan of Zeus. In this normal state‚ people are capable of acting rationally‚ using experience and wisdom to guide their behavior. However‚ during the main action of the Iliad‚ the wrath of Achilles and the plan of Zeus‚ people live in an extraordinary state of human/divine crisis‚ because human emotions have broken down those barriers which
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divine blood. Achilles has even more divine blood though his father‚ Peleus‚ who is Zeus’ grandson (XI. 235‚ 250-252‚ 235). Peleus also gives Achilles royal blood since he is a king. Like Achilles‚ Hektor is from a royal family. Hektor’s father is King Priam of Troy‚ which makes Hektor a prince (World Masterpieces 332-333). However‚ he is not descended from the gods. Bespaloff explains‚ “Neither superman‚ nor demigod‚ nor godlike‚ he is a man‚ and among men a prince” (127). Therefore‚ both warriors have
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