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    Examine the cosmological argument for the existence of God? The key idea in cosmological arguments is that the world‚ the universe‚ and everything in them are dependent on something other than themselves for their existence. In other words‚ cosmological arguments attempt to justify God’s existence on the assumption that nothing can come from nothing‚ and that God must exist in order for anything to be here. Although the cosmological argument was expressed by Aquinas it was originally introduced and

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    Arguments for God’s Existence • Cosmological Argument: Every effect has a cause. The Universe exists and since something cannot come from nothing‚ then God exists. • Theological Argument: Since the universe is ordered and has a useful arrangement then‚ the universe must have a free and intelligent cause. • Anthropological Argument: Since man was created in the image of God‚ he possesses characteristics of God. A blind force could never create man. • Moral Argument: Man has a sense of Morality or

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    some have been very confusing. One of our topics that I’ve found interesting and I enjoyed was when talked about the weaknesses and strengths of Gaunilo’s and Kant’s and their ontological arguments. Anselm’s ontological argument defined God as being “as which no other greater can conceive.” Ontological arguments tend to start with a priori theory about the organization of the universe. If the organization falls under being true there will be evidence of the existence of God‚ in this case. Anselm argues

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    I) Examine the ways in which the Ontological argument attempts to prove to the atheist that God exists. There are many different forms of the ontological argument for the existence of God. The first being an argument postulated by Anselm in the Proslogian. The ontological argument is a priori meaning knowledge is independent of experience an analytical meaning from logic. The Ontological argument follows the analytic method of knowledge; in this instance‚ for example‚ this is to be found when Anselm

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    Rhetoric and Religion in Mary Astell’s A Serious Proposal The late 17th century is known as a time of religious devotion. Though the Church of England’s monopoly on Christian worship was coming to an end‚ its ideological influence remained. Throughout the scientific revolution and into the enlightenment‚ many notable thinkers (i.e. Newton‚ Descartes and Spinoza) shaped the intellectual landscape while remaining devout in their faith. Despite the obvious challenges their discoveries yielded‚ the

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    Anselm considers that‚ raising against Ontological Argument from side of creature(human) that was created by creator(God) is absurd‚ however personally I am not the only one who disagrees with this statement. First of all I will summarize Anselm’s Ontological Argument‚ than I will go on to object to his argument through Immanuel Kant’s argument and defend Immanuel Kant’s argument threw the Anselm’s and Rowe’s arguments. The formation of Ontological Argument started in eleventh century by St.Anselm of Canterbury

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    The Ontological Argument P| 1. Definition: God is that being than which no greater being can be conceived. P| 2. God exists in the mind (we think of God). A| 3.Assume God exists only in the mind but not in reality (Atheism) 3 4. Then we can conceive of a being just like God but which also exists in reality. P | 5. Existence is perfection. If two things are alike in all respects except the first exists in reality and the second

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    Design arguments are arguments declaring that God exists by comparing the natural world with human creations. One of the most famous design arguments was written by William Paley. Paley compared the natural world to that of a watch. He said that a watch could in no way form naturally as it was far too complex. This is the basis for all design arguments; our world and everything in it is too complex to be created so randomly and without help. This argument is not about a religious God or Heaven or

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    a) Explain Aquinas Cosmological Argument The Cosmological Argument is a posteriori argument (knowledge gained after experience) which attempts to prove that there is a rational basis for the belief in God. This argument is synthetic as it uses senses and is distinctive as it uses evidence of the universe to prove that God exists. The argument attempts to prove that God exists by evaluating the scale and nature of the cosmos. In order for this argument to succeed it has to be inductive and produce

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    Anselm’s ontological argument is sound and his conclusion logically follows from his premises. I will consider an objection towards Anselm’s definition of God and show that it is unconvincing and flawed. The objection against Anselm’s ontological argument that I will consider will be one brought up by a contemporary of Anselm‚ Gauinilo. His objection was that if you were to take Anselm’s logic of existence then you can infer anything into existence (essentially parallel arguments). I shall consider

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