References: "XAllen‚ Robert C. (Ed.) (1992): Channels of Discourse‚ Reassembled. London: Routledge "XAlthusser‚ Louis (1971): ’Ideology and ideological state apparatuses ’ "XAlvarado‚ Manuel & Oliver Boyd-Barrett (Eds.): Media Education: An Introduction. London: BFI/Open University "XBennett‚ Tony (1982): ’Theories of the media‚ theories of society ’ "XBerger‚ Arthur Asa (1982):
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fridge was much more than trying to obtain beer; it demonstrated characteristics of Canadians creating a welcoming environment and a sense of community‚ ultimately representing Canadian culture. The commercial strongly reflects what the dominant ideology of being Canadian might be like‚ allowing those who saw the advertisement from outside of Canada to think that this is the Canadian lifestyle while also assuming that it’s more of a travel and tourism commercial than a beer advertisement. Nonetheless
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primarily during the Old Order regime‚ some ideologies are leading: nationalism‚ Islam and communism while socialism is abandoned. That’s why Soekarno under his Guided Democracy regime called those leading ideologies into one term‚ Nasakom (nationalism‚ religion‚ communism)‚ to unify Indonesian politics at the time. Nevertheless‚ during the New Order regime‚ the politics of aliran (literally ‘streams’) was muted and accommodated into only two mainstream ideologies: nationalism and Islam while communism
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Obentos: The Lunch-Box as Ideological State Apparatus”. She has insightful and different point of view of obento‚ a japanese lunch box which are highly crafted elaborations of food‚ that it is endowed with “ideological and gendered meanings” under state ideology (155). That is‚ both mother and child are being watched‚ judged‚ and constructed by society since making a good obento may please her child and also affirm that she is a good mother‚ and child consuming their entire meal in a appropriate manner
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SOSC 1340 A Mahtab Sayeh 211057080 Fola-Kemi Salawu Friday October 3rd‚ 2014 – Week 3 Quote: “Dominant and counter ideologies grow out of the same social organization. Because they grow out of the same organization‚ they have much in common. They are the two sides of a single coin: one describing how the entire structure looks to one who accepts it and expects it to survive; the other‚ how it looks to one who rejects it and anticipates its demise. Elements of both versions are persuasive when
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dealing with. Political Ideologies and Economics An ideology is a set of integrated beliefs‚ theories and doctrines that helps to direct actions of a society. Political ideology is almost intertwined with economic philosophy. For example‚ the political ideology in USA is grounded in the Constitution‚ which guarantees the rights of private property and the freedom of choice. This has helped to lay the foundation for US capitalism. A change in this fundamental ideology would alter the economic
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In today’s fast paced‚ technology filled life it is easy to forget that the world in which we live in was not always this way. It is hard to remind ourselves that at one point in our history‚ there was no electricity‚ women always wore dresses‚ and men were‚ without a doubt‚ on a higher status level than women. Heritage films or costume dramas help to remind audiences what life was once like and what the everyday thoughts and ideals were that surrounded communities. Heritage films not only serve
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author constructs characters Aunt Tam and Uncle Chinh as analogs of conflicting political ideologies of 20th century Vietnam in order to display her opinions on its effectiveness in attaining proclaimed paradise. The characters are constructed to differently express the author’s voice towards extremist ideologies‚ Uncle Chinh representing the communist ideology‚ and Aunt Tam representing the capitalist ideologies. Uncle Chinh‚ within the novel‚ has been classified as an epitome of communism‚ and
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This dissertation concerns the idea that neoliberal political ideologies can be fundamentally linked to social harm theory‚ in terms of their consequences and outcomes‚ the research question this analysis centres on is‚ ‘Can social harm theory be applied to the consequences of neoliberalism’s political ideologies?’ Since the late 1970’s the incorporation of the neoliberal ideology has become ever more apparent in western society‚ it could almost be described as being imminent. Throughout the past
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view that the media performs an important‚ positive role in society. Classical Marxism believes that the media perpetuates the ideology of the dominant classes‚ helping to create a false consciousness. The dominant classes own the means of production and also own the media. Consequently‚ they can manipulate the working classes into believing the dominant ideology‚ even though it does not reflect their true interests. Additionally‚ it can be said that the media is used as a tool to distract the
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