In book V‚ Socrates says that philosophers are “insatiable in their approach to learning” (475c). Adeimantus continues and says that those who are brought up in the philosophical life “become quite queer‚ not to say completely vicious” (487d)‚ and the men in Aristophanes’ Thinkery are quite queer indeed. Socrates also presents the philosopher in the image of the “Ship’s Captain”‚ in which the philosopher will not rule unless he is asked (488a). Plato and Aristophanes both would most likely agree
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“Minority stress and health: Implications for lesbian‚ gay‚ bisexual‚ transgender‚ and questioning (LGBTQ) young people” (Cathy Kelleher) Summary: Historically‚ the pathologization of lesbian‚ gay‚ bisexual‚ transgender‚ and questioning (LGBTQ) orientations shaped research and professional practice‚ while the impact of stigma was not considered. Within a minority stress conceptualization however‚ stigma-related prejudice and discrimination experienced by LGBTQ people constitute chronically stressful
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Bibliography: Hischak‚ Gerald Bordman and Thomas S. "Gay and Lesbian Theatre in America." 2004. The Oxford Companion to America Theater. 20 April 2010 <http://www.encyclopedia.com>.>. Hudson‚ Steve Hogan and Lee. Completely Queer: The Gay and Lesbian Encyclopedia. Markham: Henry Holt and Company Inc.‚ 1998. Wilson‚ Edwin. The Theatre Experience. 11th. New York: McGraw-Hill‚ 2009.
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world. New York: Atlantic Monthly Press‚ 2000. Herek‚ Gregory M. "Beyond “homophobia”: Thinking about sexual prejudice and stigma in the twenty-first century." Sexuality Research & Social Policy 1.2 (2004): 6-24. Tatonetti‚ Lisa. "Sex and salmon: queer identities in Sherman Alexie ’s The Toughest Indian in the World." Volume 35 Number 2 (Autumn 2007) (2007): 4.
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At nine‚ you took great pride in your passionate‚ unwavering hatred for the Twilight saga. There wasn’t anything in the books that you outright objected to‚ but you didn’t like how your friends would dedicate your precious sleepover time to breaking out in violent pillow fights over whether Bella should date Edward or Jacob. Perplexed and disgusted‚ you would watch your sweet friends who played hopscotch and licked lollipops transform into young savages that violently swung around fluffed bed pillows
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Melinda Kimball Middle school psychology November 15‚ 2014 Book Review: Mean Little Deaf Queer Terry Galloway Mean Little Deaf Queer‚ is set in the 1960’s‚ right after some of the world’s worst wars. Their household was one of many games‚ and tense feelings. Her mother and sisters teamed up against her‚ while her father stood off the side and always had ‘more important things to do.’ Terry’s family is a military family and due to her father’s status‚ they moved around a lot‚ and her story begins after she moved from Stuttgart
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President Donald Trump’s 2025 plan is a regression for the queer community. His policies call for dropping projects in Hollywood‚ many of the projects to be terminated are centered around members of the gay community‚ which will reduce their presence in society. At a gay freedom parade in San Francisco‚ California‚ in 1978‚ Harvey Milk gave his speech‚ “Tired of the Silence.” During which‚ he addressed gay people and their associates‚ as well as running competitors in the upcoming election‚ exposing
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disidentification. In this essay‚ I will be examining Jose Munoz’s article and the art of Vaginal Davis’ and how she approached this approached disidentfication through her performance art. Vaginal Davis used disidenctifaction to alter the effect Drag or gay/queer art places upon cultural politics. Similar to the discussions in class‚ a vast majority of drag performances were done solely as a form of entertainment. Comparing its wild exaggeration performed by Raul Paul and
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Blackwood laces together a narrative that undermines the homogenization of Indonesian sexualities‚ strengthens the readers understanding of Minangkabau kinship‚ and details a case for the importance of docile agents and invisibility politics in minority queer groups. Like many others‚ Blackwood’s opening chapter functions mainly as an introduction to the rest of the ethnography—establishing the context‚ theoretical background and research methodology as well as overviewing the
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responsibilities that he has back in the village when the horse rings its’ harness (362). Also‚ the woods is not looked upon as free land‚ it is someones “property” (361). Wakefields‘ analysis is spot on. When Frost writes‚ “My little horse must think it queer/ To stop without a farm house near” shows that there is no more adventure in society. There always has to be a reason to go somewhere or do something at a specific time‚ rather than to just enjoy scenery‚ to listen or to appreciate ones surroundings
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