Elaborative Analysis of the Writings of Mira The present paper explores the treatment of love and devotion in the selected poems of Mira. Her devotion to Lord Krishna is incomparable greatness beyond all possibility of calculation‚ measurement or imitation. Mira used elegant words in her poetry. In her poems‚ the elevated thought of true love for Lord Krishna results in an elevating effect morally‚ linguistically and artistically. Her poems build a platform of Divine understanding of the nature of love. Mira
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Almost all of her poems are written about her feeling to Krishna. Krishna‚ an avatar‚ a young erotic god‚ is adored by lots of people in India as their belief. Obviously‚ Mirabai is one member of those devotees. However‚ in Mirabai’s mind‚ Krishna is not just a god. To her‚ sometimes‚ Krishna is more likes a lover‚ or a man who she believes she should be married to. Actually‚ because there are also some sentences that eulogize the strength of Krishna‚ he should be considered as a mixture of both god and
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Krishna‚ a Hindu god‚ was believed to rid the earth of evil‚ is considered the eighth avatar or the physical form of the god Vishnu. The story of how Krishna‚ the Hindu god of love and compassion‚ was born is woven through many Hinduism’s most sacred texts. As a child‚ Krishna was adored for his pranks. Krishna is known by many other names such as‚ Govinda‚ Mukunda‚ Madhusudhana‚ and Vasudeva. As a teenager‚ he was re-known as a lover. The sound of his flute would bring all the girls to the yard
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accomplishment because if the soul is gone you will never be rebirthed again and you will go to a higher place. This story starts with Dhirtarastra‚ the blind king‚ going to battle with the Pandavas in order to get control of Hastinapura. In this passage‚ Krishna‚ an incarnation of Vishnu‚ is trying to convince Arjuna‚ the leader of the Pandavas‚ to fight against the blind king. Arjuna does not want to fight
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Mohan Ganguli and Pratap Chandra Roy. The Pratap Chandra Roy version published by Munshiram Monoharlal‚ New Delhi‚ India (Post Box 5715‚ 54 Rani Jhansi Road‚ New Delhi-55): Third edition‚ September 1972. Mahabharata was written down by the great sage Krishna Dvaipayana (Vyasa) about 5000 years ago. It records events that occurred at the transition from the Bronze (Dwapara Yuga) to Iron Age (Kali Yuga). It tells of a battle between two great Indian ruling families‚ brought about through a game of dice
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27 February 2013 The Bhagavad Gita Film Revision The Bhagavad Gita is a classic tale of Indian spirituality in which Arjuna loses his way on the path of life and requires assistance from his spiritual guide‚ Sri Krishna‚ to place him on the path to self-detachment and to do what is right. A short‚ animated film was made to briefly describe the events of the Bhagavad Gita. Although the film was made to teach people about the tale of the Bhagavad Gita‚ it contained flawed historical context and lacked
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When one reads a religious text other than their own‚ remembering to stay objective is necessary‚ because if one add their personal feelings and beliefs into the reading they will easily miss the message‚ forever living in a state of ignorance. The Bhagavad Gita (Song of God) is a philosophical discourse on the duties and the meaning of life and death. Many believe this text holds specific instructions on how to please God and stay in his favor. Either argument can be made because the Bhagavad Gita
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The Bhagavad Gita has two main characters‚ Arjuna and Krishna. Arjuna is the mighty warrior in the physical sense‚ however his character is a representational form of a person or soul searching for the right or divine way. Arjuna is introduced early on in the book on a battlefield. He knows both sides of warriors who are about to ensure in this particular battle. The battle is very symbolic for life and its trials and tribulations. Krishna is a higher power is then introduced‚ and in the physical
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Yudhisthira had been granted the privilege of going to the world of gods in his human form. So great was his righteousness. 4. The dog changed into a divine form. He was Dharma‚ the father of Yudhisthira. In the grand hall of the heavens Yudhisthira saw‚ Krishna surrounded by all gods. Karna was sitting among the Adityas‚ Bhishma among the Vasus and his ancestors and heroes and warriors who had died in the war were there. A surprising presence there was that of Duryodhana. 5. Narada explained to Yudhisthira
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battlefield with his charioteer‚ Krishna‚ who unbeknownst to Arjuna‚ was the avatar of Vishnu which is the embodiment of the god creator. Krishna just simply showed up one day and tells Arjuna that he knew him in a past life and Arjuna didn’t question it further; he simply accepts Krishna as the blue man that he is and accepts him as a friend. Arjuna asks Krishna to bring his chariot to the middle of the battlefield so that he knows who he must fight against but when Krishna obeys his orders he finds himself
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