Sophocles’ The Three Theban Plays (King Oedipus‚ Oedipus at Colonus‚ and Antigone) are three tragedies depicting a shift beyond the beliefs of predetermination to the liberties of choice. Throughout the plays‚ the tragic hero‚ Oedipus unveils the truth behind the murder of his father‚ King Laius and the penalties that follow; consequently‚ Sophocles capably applies human characteristics to Oedipus to appeal at a broader spectrum. Sophocles utilizes vibrant imageries throughout these plays that uncover
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Sophocles and Euripides have provoked audiences for centuries to question what constitutes ‘justice’. Watching the various events onstage‚ spectators are led to ask if a definitive form of justice exists in these plays‚ or whether notions of justice in a world such as mankind’s are absurd. Furthermore‚ by presenting cases where ‘justice’ is claimed to be enacted by a character or force (generally the gods)‚ the playwrights encourage speculation as to whether the punishments delivered are reasonable
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assumption‚ those who rebel against the state due to the moral and ethical considerations man has. Greek philosopher Sophocles conveys this trait of rebellion due to morality in Antigone through the protagonist Antigone and Plato discusses the same trait by referring to Plato‚ both whom serve as the primary example of wrestling with civil disobedience. The Fear of Force Sophocles suggests that a basis for political authority does not exist. Although Creon is the king of the city‚ his citizens don’t
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Creon‚ a Dynamic Character who Instigates Emotions Sophocles is one of the three most revered Ancient Greek playwrights. His works are complex‚ captivating‚ and are still studied to this day‚ over 2400 years after his death. In Antigone‚ Sophocles manages to make Creon a complex character that evokes emotional responses in the readers and forms an emotional attachment with them. It is unusual to go through different feelings about characters as most characters are not developed enough to exhibit
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acts with distinct awareness of his masculinity‚ and is otherwise free. While he may have the hubristic audacity to make divine decrees‚ he is not a god by any means. The gods exist as a third party (though not truly an “other”) who are invoked by Antigone to justify her actions. Creon is also alive and therefore is not party to the true alterity‚ or the
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Decision The play Antigone is a story‚ where the tragic hero Creon is forced to make important decisions because Antigone covered her brother’s body with dust. It was a bad idea on the part of Antigone because she broke a law and was punished for it. Also because Antigone’s actions led to the deaths of three innocent people. Sophocles conveys the conflict to the reader to whether it was right or wrong for Antigone to cover her brother’s body. The fact that it was a law for Antigone not to cover the
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Nyambura Kimani Name: Sophocles Location: Greece Dates of Life: Born: Hippeios Colonus‚ Athens‚ Greece Died: 406 BC‚ Classical Athens Sophocles served as a general in the siege of Samos‚ in 440 B.C. It was on an island that challenged the authority of Athens. It is possible that he had served another term as a general in 426 B.C. or 415 B.C. He later took part in a commission to investigate the Athenian military defeat in 413 B.C. located in Sicily in 413 B.C. Sophocles made negotiations with
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In Antigone‚ written by Sophocles‚ Creon dominates the play with his powerful yet arrogant personality. Even though Antigone is the name of this play‚ Creon‚ the ruling king of Thebes with a no turning back attitude‚ proves to be the main character. Creon rules over everyone but that does not stop the intelligent Antigone from protecting her brothers dead body. She gets caught in this illegal act by the very dynamic character of Creon. There are endless personality traits to describe Creon‚ but certain
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DUTY OR DAMNATION Obey man’s unfair law on earth‚ or disobey to save your soul? Daily we are faced with the perpetual issue of good versus evil; right versus wrong‚ all the while attempting to find a safe middle ground on which to stand so we may extricate ourselves from all distasteful situations. Humanity often finds itself preferring to stand idly by‚ allowing others to make the hard decisions‚ letting apathy take over and allowing others to lead them blindly. Easily denying responsibility for
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Oedipus Paper The Theban plays taught ancient Greeks that there were four things that should be learned and lived by in order to be a good person and a good leader. The chorus outlined these things in the last lines of "Antigone" (pg 162). According to the chorus‚ Of happiness the crown And chiefest part Is wisdom‚ and to hold The gods in awe. This is the law That‚ seeing the stricken heart Of pride brought down‚ We learn when we are old. These lines simply put‚ state that wisdom is good
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