Question 1 The term technological determinism as defined by Winston means the consideration of technology as the dominant and only determining factor to a specific change more so in relation to societal norms and operations. On the other hand‚ cultural determinism draws attention from a number of elements inclusive of technology as a means of relying how change Occurs Winston takes to define the situation as one that takes into account a number of social‚ economic and cultural elements as a means
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on “Personhood and Moral Responsibility” he formulates many ideas of how people should act. He believes a person is morally responsible for what he has done‚ only if he could have done otherwise. A person could have done otherwise if the casual determinism is false‚ and therefore they are not morally responsible. According to Frankfurt‚ to be a person‚ one must have a second-order desire. A second-order desire is a desire about a first-order desire‚ that they yearn to have or not have a certain desire
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Consequently‚ if we accept that our beliefs‚ desires‚ and predisposed psychological structures‚ inform our actions‚ then we are not free to choose them. As a result of this inability to choose‚ it would be impossible to claim that we are morally responsible for the results of the actions that come from these beliefs‚ desires‚ and predisposed psychological structures. In order‚ “To be truly morally responsible for what you do you must be truly responsible for the way you are – at least in certain
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132 Key terms Personhood: What it means to be a person Personal Identity: The characteristics‚ or equalities‚ that make one the same person over time. Survival: A persons continued existence over time. Mind-brain problem: The metaphysical debate over the nature of the connection between thoughts and the physical events that occur in the human brain. Identity theorists: A metaphysical theory that says that metal states are identical to brain states. Eliminative materialism: A theory that says
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for her‚ so that she may lost her appetite to eat‚ then later turning her to be crazy. In Naturalism‚ it says that characters don’t really have their own free will. It’s just that external forces are there to control it. This is what you call “determinism”‚ and Sarah is a good example of a person being controlled by her environment. The TV have forced her to be addicted to pills and thus made her crazy. Harry is the son of Sarah. He is a guy addicted to heroin and in love to his girlfriend Marion
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Free Will Free will is clearly an ontological issue‚ but it is rooted in the metaphysical nature of reality. We should study free will because it is theologically significant and because many people assume a particular definition of free will that is incorrect. Studying free will is challenging because it is not defined in Scripture. Further‚ it is complex because it connects too many other larger theological issues; it intersects with philosophy‚ historical theology‚ and systematic theology. At
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Daniel M. Wegner in 2002 publishes a book titled The Illusion of Conscious Will‚ in which he exhibits a large amount of evidence that shows we do not know how we work. They ultimately indicate that we have no freedom of will. All evidence consists of experimental research and studies in which human beings experience the illusion of control‚ feeling that they‚ with their own free and conscious will‚ shape their events and their own behavior‚ while it is an illusion. The same actions‚ behaviors‚ and
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the baby by doing this? I would think so. 2. Is Rand criticizing ideal or reciprocal? Do you think that she would differentiate between the two? Would you? Just because one person does something doesn’t mean others will follow. And what one person does to help may be against another person’s beliefs. I think that Rand would not be able to differentiate between the two: ideal & reciprocal as she has an obsession on reciprocal altruism and she is unable to see that pure ideal altruism. As an example
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Study Questions 3.3 1- What is the libertarian argument for free will? Two arguments are often made in favor for libertarian free will: A- Argument from experience: We can freely choose and that the choices we make are up to us. In countless situations‚ we have the impression that there are alternatives open to us and that nothing prevents us from choosing any one from- or from not choosing. We continually have the experience that we are acting freely. B- Argument from Deliberation: jus
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In his article‚ "The Case against Free Will" James Rachels investigates the idea of choice and what makes through and through freedom a vital idea. Rachels additionally contends that just individual and God have unrestrained choice‚ yet God’s ability with the expectation of complimentary will is still under inquiries. There are several main point Rachel mention in this article. Rachels says Darrow’s resistance that individuals that never in charge of their activities‚ in light of the fact that their
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