main sources of inequality ** see above** - military strength also v. imp 6. Inequality in pre-modern societies: a. hunter gatherer - a classless society - no real strong differences - rests on merely hunting and gathering - generalized reciprocity: no expectation of immediate return; the system under where the food is distributed equally - subject to a gendered division of labour (men hunt‚ woman gather) BUT in general‚ not patriarchal - gender equality existed - political equality existed
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issues come from discrimination‚ harassment‚ privacy policies and‚ hiring and firing. Corporations try to cover themselves by incorporating fairness into their organization. This is done by covering three elements into their organization‚ equity‚ reciprocity‚ and impartiality (Trevino & Nelson‚ 2006). This is
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The Cohen-Bradford Influence model offers a practical approach of reciprocity and exchange; trading what you have that the other person desires in exchange for what you need to accomplish workplace and personal goals. Personally‚ most of my authority comes from this type of angle. Seldom‚ I use my position as a tool for authority
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Caribbean Political culture: refers to the collection of political beliefs values‚ practices‚ and institutions that the government is based on. Political culture may be analyzed in terms of social capital. Social capital: the amount of reciprocity and trust between citizens and between the state. More social capital usually means democratic. The number and depth of disagreements among citizens within a society forms the basis for dividing political culture into two types: consensual and
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France is a country based on affiliation and relationships‚ where information flows freely and constantly between interconnected people. French employees do not always need as many details and instructions when performing a task or managing a project. Giving too much information might sometimes be considered an insult or a threat to French pride and intelligence. The French cultural translation of work ethic is professional conscience. Expressed at the individual level‚ such a moral notion does
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even proposing several formulations to determine one’s duty‚ allowing it to solve problems other theories face. Unlike other moral guides‚ it takes motives into account when judging one’s morality. The Golden Rule‚ also known as the ethic of reciprocity‚ is a general principle of ethics which requires one to treat others as they themselves would want to be treated when in the same situation. As both of the theories are deontological theories‚ they share common strengths. Both bring out desirable
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Chappaqua‚ NY * 551 – 479 B.C.E. * Born in the feudal state of Liu. * Became a teacher and editor of books. Li --> Rite‚ rules‚ ritual decorum (Binding force of an enduring stable society) Ren --> humaneness‚ benevolence‚ humanity Shu --> Reciprocity‚ empathy Do not do unto others what you would not want others to do unto you. Yi --> Righteousness 1. Ruler Subject 2. Father Son 3. Husband Wife 4. Older Brother Younger Brother 5. Older Friend Younger Friend * Status * Age * Gender
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Ethics Paper 3 Professor Manny Dy REACTION PAPER ON GLOBALIZATION JEWELYN ANNE F. CRISOSTOMO INTRODUCTION The purpose of this paper is to give reactions focusing on the effects of globalization. From the word globalization‚ you can divide it into two words‚ global and civilization. Is it right or wrong? Which way would you go? Globalization or should we say global civilization can lead to different aspects in humanity. Upon reading the two articles of G.B. Madison and Oliva
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Thomas Manufacturing Company Mr. Thomas‚ president of Thomas Manufacturing Company‚ and Mr. McDonnell‚ the vice president‚ were discussing how future economic conditions would affect their product‚ home air purifiers. They were particularly concerned about cost increases. They increased selling prices last year and thought another price increase would have an adverse affect on sales. They wondered if there was some way to reduce costs in order to maintain the existing price structure. McDonnell
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strong social obligation. In addition‚ direct ties imply thorough knowledge about each other‚ which reduces uncertainty and costs‚ as the formal systems become unnecessary (Ibid.). Larson’s (1992) research supports this statement‚ as she found that reciprocity‚ personal relations‚ trust and moral obligations offer control and coordination in a network (p. 77) weakens the status of a legal contract as the main governing mechanism (Ibid.‚ p. 95)‚ improves information flow (Ibid.‚ p. 77) and prevent opportunistic
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