Imagine being a refugee and being forced to leave your home‚ country‚ possessions and relatives behind. You and your loved ones are running for your lives with the hope of escaping in time. You now realise that you will have to relocate to an area you never been nor recognize. Not only do you have to adapt to living there‚ you also have to adapt to its lifestyle‚ cultural differences‚ stereotypes and learning the core language. This is the reality that millions of people around the world face today
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An investigation of the challenges facing African refugee communities in the Australian workforce: Findings from a qualitative study of Sudanese and Liberian refugees in South Australia Paul Gal Atem‚ PhD Candidate School of Natural and Built Environments University of South Australia Abstract It appears that the culturally and linguistically diverse population within Australian society is experiencing difficulties in access to the workforce‚ especially the growing African community. This paper
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Charlotte Russell 1/6/15 Essay period 2 In the novel “Inside Out and Back Again” by Thanha Lai‚ the universal refugee experience is expressed through the title‚ and Ha’s individual experience of fleeing and finding home. This essay will show the hardships of turning inside out and how hard it is coming back again. In “Inside Out and Back Again” an independent‚ determined girl named Ha flees her home in Vietnam because of war and poverty. Ha and her family flee to
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Development of Immigration Policy in Japan I Introduction: Immigration Flow Any gGaijinh that has come to Japan may have had the awkward feeling of an invisible barrier that is felt in the immigration policies of Japan. A country that is an island could be a reason of the peculiar (from the world standard) policies that the Japanese government has implemented throughout history. My paper is divided in four sections. The first point that we should discuss is the chronological development
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As soon as I arrived in Malaysia‚ I applied for a refugee status at UNHCR (United Nations High Commissioner for Refugees) and I was recognized as a refugee after two years. Before I was recognized‚ I had to stay as an undocumented migrant. As the condition was not stable‚ I was always worried about the arbitrary arrest and repatriation process conducted
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Today we have the largest amount of displaced persons worldwide‚ including more than the mass exodus after World War 2. Internationally countries are struggling to get to grips with their legal responsibilities to these refugees and asylum seekers‚ as well as their moral obligations.Do we have a moral and ethical responsibility to complete strangers‚ to people from the other side of the world‚ seeking asylum‚ seeking help? Do the benefits of helping refugees fleeing persecution outweigh the costs
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documentary Raquel states‚ “I guess I am a bit racist‚ I just don’t like black people.” However‚ by the end of the first episode Raquel reaches out and comforts Maisara‚ from the Congo‚ “You’re a lovely lady. You don’t deserve this.” During her time in the refugee camp in Kenya we see further changes in Raquel. She states that she will no longer use the term “black people” instead she will say
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centres‚ en-route to “safety”‚ or even when they think they’ve reached their safe haven only to be rejected and left to wait in makeshift camps. France and the UK both recognize the human right of seeking asylum and are both signatories to the 1951 Refugee Convention‚ but their actions as a state directly contradict that. Refugees are included in the law as having the right to seek asylum‚ but they are also excluded and abandoned when the state is directly asked to deal with them. The state of exception
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Crucible”‚ which provides a means of portraying the negative repercussions of society’s lack of understanding and conflicting pressures to conform. This idea is furthered in George Orwell’s novel “Nineteen-Eighty-Four” (1984) and W.H Auden’s poem “Refugee Blues.” These texts encapsulate the ambivalent notions of belonging and evaluate the significance of social values and attitudes upon one’s sense of social inclusion and exclusion. Society’s need for individuals to conform to the wider society
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1995. Markus‚ Andrew‚ Australian Race Relations‚ 1788-1993‚ Sydney: Allen & Unwin‚ 1994. Markus‚ Andrew‚ ‘Jewish Migration to Australia 1938-49’‚ Journal of Australian Studies‚ no. 13‚ 1983‚ pp. 18-31. Rutland‚ Suzanne‚ ‘Postwar Anti-Jewish Refugee Hysteria: A Case of Racial or Religious Bigotry’‚ Journal of Australian Studies‚ vol.77‚ 2003‚ pp.69-79‚ accessible at:http://www.api-network.com/main/pdf/scholars/jas77_rutland.pdf. [ 2 ]. Paul R. Bartrop‚ Australia and the Holocaust 1933-45‚ Kew
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