“Religious language is meaningless” The problem of religious language considers whether it is possible to talk about God meaningfully if the traditional conceptions of God as being incorporeal‚ infinite‚ and timeless‚ are accepted. Because these traditional conceptions of God make it difficult to describe him‚ religious language has the potential to be meaningless. Theories of religious language either attempt to demonstrate that such language is meaningless‚ or attempt to show how religious language
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h/125 Religious and Ethnic Groups Religious Group: The religious group I wish to write about is Buddhism. According to the Britannica Encyclopedia‚ Buddhism is defined as a religion of eastern and central Asia growing out of the teaching of Gautama Buddha that suffering is inherent in life and that one can be liberated from it by mental and moral self-purification. The religion of Buddhism differs from other religious groups is that there is no one Almighty God. In Buddhism‚ the ultimate
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The Pharisees was a religious party in Israel and part of the ruling class of Israel in the time of Jesus. They often clashed with the Sadducees‚ which were the other part of the ruling class of Israel. However‚ the Pharisees cared more about religion while the Sadducees cared more about politics. In Jesus’ time‚ the Pharisees were religious authorities that taught about the Law of Moses and forced them to their traditions. The Pharisees were influential and powerful authorities in Jesus’ time.
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“Religious freedom is the notion that people of religion can freely partake in the practices of their religion without opposition”. To me religious freedom is being able to have our opinions and speak our mind about our beliefs. Religion in general means a clear set of beliefs about a life that surpasses our current human experience. We also have religious freedom; it plays a very important part in our lives. Religious freedom is actually deeper‚ broader‚ and more important than most people realize
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THE VATICAN REPORT SECTS OR NEW RELIGIOUS MOVEMENTS: A PASTORAL CHALLENGE May 3rd‚ 1986 FOREWORD In response to the concern expressed by Episcopal Conferences throughout the world‚ a study on the presence and activity of "sects‚" "new religious movements‚" [and] "cults" has been undertaken by the Vatican Secretariat for Promoting Christian Unity‚ the Secretariat for Non-Christians‚ the Secretariat for
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Philosophy of Mind Professor Rende Path to Religious Conversion Lonergan describes “Religious Conversion” as surrender‚ not as an action but as a motivation for falling wholly in love‚ giving everything up including one’s soul‚ to love God without reservations‚ qualifications‚ hesitations‚ and limitations. Since we are talking about how to love God recall back to Faith where Lonergan states how we come to love God. ” All other values are placed in the light and the shadow of transcendent value
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Recently in the province of Quebec City‚ Canada‚ the Charter of Quebec Values was introduced to the public making the area completely secular. Even more recently‚ the charter was rebranded as “Charter Affirming the Values of Secularism and the Religious Neutrality of the State‚ As Well As the Equality of Men and Women‚ and the Framing of Accommodation Requests”‚ the sole reason simply being that “Bernard Drainville‚ the governing Parti Quebecois minister responsible for the proposal‚ said the mouthful
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Religious specialists are very important to their community. African communities‚ like many others‚ have seasonal festivals‚ perform rites of passage‚ and communicate with the unseen world. In order for the communities to perform such events‚ they must have religious specialists. A religious specialist‚ either men or women‚ ranks above ordinary humans. They each have a vital force and knowledge‚ that gives them the ability to mediate between society and the invisible world. The goal of all religious
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is continuously weighed-down by religious burdens. Sustainable religious-peace across Nigeria have been aborted times without number due to the recurrent cases of religious conflicts. As this religious conflict lingers and rears its ugly head in different parts of the country‚ it continues to direct and influence the perception of the worldview of Nigerians. The paper showed that the imperial hands of the colonialists could be found in the foundation of religious conflict in Nigeria. It went on to
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something but not actively accepting it. Examples of such tolerance can be found in religious groups‚ and in the United States‚ According to the Oxford Dictionary‚ religious tolerance is the act of allowing other people to think about god(s) in ways that they do not think are true. They tolerate religious beliefs and practices which are different from their own beliefs or lack of beliefs. This can be very harmful to both religious groups because‚ according to religioustolerance.org‚ tolerating a religion
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