Rousseau and Marx both address a notion of "chains" in society in their writings and have defined this notion to be very different sets of constraints. Rousseau concluded that the "chains" that restrict society is one in the form of laws. Marx‚ on the other hand‚ sees the "chains" to be that of a class struggle. This leaves us with many questions‚ ranging from the legitimacy of the chains on society and if society could exist without them. Taking both writers views of "chains" into view one can
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Reflection Paper On: Alienated Labour by Karl Marx The 19th century German‚ Karl Marx presents the alienation of labour in one of his many works. He explains aspects such as the man from the product of man’s labor‚ in the process of production‚ of man as species-being and of man and man. When I think of alienation‚ I think of when First Nations people first were alienated by the residential school system and the affects its caused to the labor abilities of Aboriginal peoples of Canada. All these
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Review by Zaline: The idea of end of history is fallible construction and let examine historical change of the material world. The one the early driving forces of the end of history‚ Karl Marx and Friedrich Hegel. Marx argues for the communist utopia as definitive answer to sort out all prior contradiction. Historical development goes through a dialectical process with beginning and middle‚ and end original belong to Hegel. Marx theory was never realized fully but‚ it was good opponent of liberal
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the people and people can exercise this political power either directly or indirectly through participation (voting and elections)‚ competition ( such as that between political party) and liberty.1 There are four attributes which constitute the main idea of democracy known as: “inclusion of the majority of the adult population through universal suffrage; election of top
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cause and effect. Machiavelli‚ Locke‚ and Marx all have different conceptions of human nature‚ which has led to a variation of conclusions regarding the political structures of society. Some of their ideas still have resonance today‚ which goes to show how much of an impact their theories have in regard to human nature. Machiavelli is a Christian‚ and his religion shaped a lot of his opinions on civilization. He believes that humans were given
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Furthermore‚ Marx analyzes the dialectic of private property which political economy regards as homogeneous. There are generally two kinds of property according to Marx‚ one that involves the labour of producers themselves to render it alienable‚ meaning it can be sold or exchanged‚ and the other which is maintained by exploiting the labour of others (Marx‚ 1990‚ p.930). The two forms of private property are the antithesis of one another and when one converts to the other‚ consumers who were once
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people and society. They are caused by interactions between people who are constantly evolving. This being said neither superstructure or infrastructure are naturally occurring‚ they change and evolve just a society nor the people in society do. This idea of infrastructure superstructure and its relation to alienation is how things change in society. Those who are in charge of the infrastructure‚ the business owners‚ the rich and the wealthy are those who most influence the superstructure. They are
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Roberto Burle Marx was a landscape architect born in São Paulo on 4th of august 1909 to a Brazilian mother and a German father. Burle Marx first developed an interest in the landscape while in Germany studying painting‚ where he visited the Berlin botanical gardens and from there took an interest in Brazil’s native flora. Burle Marx returned to brazil in 1930 where he went to school at the National School of Fine Arts in Rio. Burle Marx started collecting plants and flowers around his home in Sao
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things for which the market couldn’t accomodate for (roads‚ sanitation‚ known as public goods)‚ and which a minimal government should provide. Later economists built on this idea that there may be goods with externalities (positive or negative)‚ that is side effects from their consumption or production. Next‚ we have Karl Marx‚ who conceived of history as a struggle between different types of class. Class was defined according to the relations in the forces of productionthose in a higher position
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Karl Marx and the Bourgeoisie Class Marx explains that the bourgeoisie class is dominant and in control of the proletariat class merely because they have “the means of material production at [their] disposal [and have] control at the same time over the means of mental production….those who lack the means of mental production are subject to it” (STCE‚ p. 40). The proletariat class is the one who lacks material production‚ as well as mental production; therefore‚ they are subject to the rule of
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