2011 COM-126 Comm. and the Media Toni Bower Uses and Gratifications Theory Applied to Religious Programming First I have a reaction to the article “Why do people watch religious television”. In addition‚ it gave way to thinking of what other research could be performed on programming using the uses and gratifications approach. The article also included the topic of “reactionary” usage of religious programming‚ which is programming that people watch when there is no other program on that
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Perhaps unbelievers do not reject the religious needs and impulses of the human race in realistic and humanistic terms‚ but replacing the fairy tales of conventional religions by the more intellectually demanding tales‚ provided by modern science‚ of natural laws and of the demonstrable‚ replicable
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is at stake‚ compromise can be difficult at or even sinful. Religion is also important because‚ as a central part of many individuals’ identity‚ any threat to one’s beliefs is a threat to one’s very being. This is a primary motivation for ethno-religious nationalists. However‚ the relationship between religion and conflict is‚ in fact‚ a complex one. Religiously-motivated peace builders have played important roles in addressing many conflicts around the world. This aspect of religion and conflict
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thought I did my own research‚ and I discovered that Rogers ideas would unquestionably gain a support and a thumb’s up from our earliest sociologist: Durkheim‚ Weber and Marx. I found out that even though none of these three men was particularly religious‚ the power that religion holds over people and societies interested them all. Plus‚ they also believed that religion is basically an illusion; because culture and location influence religion to such a degree‚ the idea that religion presents a fundamental
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Using material from item A and elsewhere assess the view that‚ while the Church of England is declining‚ other religions and spiritual movements are flourishing. I aim to show that even though statistics say that attendance is declining in religious worship‚ that actually it may not be that religion is declining but the way worship is happening now has changed and there is in fact many more forms of religion. In item A it states that from a report by the Bible society that by 2025 only 87
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Americans have an opinion on everything‚ and religious displays in public is definitely one of those things. Allowing churches to worship in an empty public school building is okay‚ and won’t confuse children. Having a small artificial Christmas tree in the classroom for a week is also okay‚ because
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THE MANY FACES OF FANATICISM Kalmer Marimaa Ph.D. Student in Social Science‚ Lecturer in Religious Studies and Sociology at the Tartu Theological Seminary‚ Estonia‚ kalmerm@yahoo.com ABSTRACT. The article presents fanaticism as a universal phenomenon that can manifest itself in almost every sphere of human activity. Although many expressions of fanaticism are negative and destructive‚ some can be almost neutral or even positive. The article describes the characteristics of the fanatic
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Name: Abhay Malviya Roll no.11009 "Language and Religion" Introduction Language is the human ability to acquire and use complex systems of communication‚ and a language is any specific example of such a system. The scientific study of language is called linguistics. A religion is an organized collection of beliefs‚ cultural systems‚ and world views that relate humanity to an order of existence. Religion may or may not have God or deities. What makes religion an organized
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The Problem with Scripture 2000 years ago‚ the great Siddhartha Gautama taught a timeless lesson. He voiced‚ "Don’t go by reports‚ by legends‚ by traditions‚ or by scripture. It is not that these things should be discarded‚ but ultimately it’s experience and the opinion of the wise that should be your guide." Within this simple phrase‚ Buddha left me pondering the true identity of our guide and wondering whether the general populace’s faith in scripture is ill-founded. The latter seems to be
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CCRS Rationale One way of teaching Religious Education in schools is through the systematic approach. This technique usually focuses on one religion and is mainly taught throughout the Key Stage two classes. Children engaging with the systematic approach normally build a holistic picture of the faith they are being educated about. The Key Stage two lesson plan that I have come up with is for schools that focus and believe in Catholicism. Byrne‚ Malone and White from the ‘Here I Am’ scheme argue
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