palm tree mosque‚ in central Cape Town‚ in the only surviving 18th century house built by Carel Lodewijk Schot. The Juma Masjid Mosque in Grey Street in Durban‚ the oldest and largest mosque in the southern hemisphere‚ is another prime example of religious buildings in South Africa. The mosque is a fusion of strong union-period vernacular style and Islamic decorations. There is a bridge on the roof of the mosque that extends to the nearby girls ’ school‚ and the girls use the roof as a playground
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even thought of; despite lying in the shadows of two world wars and the Great Depression of the world. The Space Race (1957-1969) between rising powers United Sates and the Soviet Union embodied the battle for world supremacy during the Cold War but took technology to the most significant heights in a shorter time than ever before in human history. On October 4‚ 1957‚ the Soviet Union (U.S.S.R) established the legitimate beginning of the space race. In the early 1930’s‚ Soviet military leaders showed
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Space orbital tourism Space tourism has been an emerging trend in our NASA organization as a means to supplement their budget as well as expand our reach in space. Combining forces with our neighboring countries we have come together to ensure a safe‚ clean‚ and improved future. Searching for sustainable energy sources‚ developing cutting edge technology and manufacturing stronger more durable building materials to protect and carry us into the next generation. NASA’s research and developments
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Chapter I the definition of customer relationship management 1.1 introduction 1.2 data warebouses case study 1.3 customer contact 1.4 organizational implications 1.5 the payback 1.6 value for the customer case study 1.7 value for the company case study 1.8 buzz‚ not buzz-word 1.9 social customers relationship management chapter 2 how to manage customer relationship 2.1 sponsorship & leadership 2.2 customer profitability management
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2014 HA 112-310 Western Art Civilization Fashioning Sacred Identity During the Renaissance period‚ fashion played a significant role as their appearances determined their wealth‚status and nobility. From the use of vibrant colors‚ to luxurious garments‚ and fine jewelries‚ it was their statement of wealth and family background. I chose three paintings from the MET museum that depicts fashion sacred identity as it is shown through a religious point of view. Madonna and Child is a painting drawn
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Reflecting on my Sacred Time experience I have realized that most of my stress and disorganization brought on my inefficiencies in my routine. Sacred time is viewed in many different ways in all shapes and sizes. That being said the way that many view sacred time is through the time doing something mindless. Mindless work meaning the absence of a set task. Definitions are fluid when it comes to time and I personally believe if I do not have a set task or I find myself with no time sensitive projects
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to live on and work with the Native American communities‚ the change would be phenomenal. In the case of Sacred Road‚ this organization has been operating for several years nonstop helping to create a social connection with the natives. From my experience with Sacred Road‚ I have witnessed the effort this organization has put forth to help the natives. Some of the notable projects that Sacred Road has been undergoing is housing. Often As mentioned previously‚ the reservation living conditions are
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was the earliest recorded Viking raid in the west. Lindisfarne‚ located of the coast of Northumberland‚ was a monastery founded by Saint Aiden in 630. In Lindisfarne was the monastery named " Saint Cuthbert "‚ one of the most sacred places in Britain. Is it there that the sacred Lindisfarne gospels were located. For more than 150 years Lindisfarne had collected many riches in the monastery from people donating to the church. These people believed that if they donated‚ their souls would be saved. All
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NATURAL LAW ROBERT P. GEORGE* Oliver Wendell Holmes‚ the legal philosopher and judge whom Richard Posner has‚ with admiration‚ dubbed “the American Nietzsche‚”1 established in the minds of many people a certain image of what natural law theories are theories of‚ and a certain set of reasons for supposing that such theories are misguided and even ridiculous. While I have my own reasons for admiring some of Holmes’s work—despite‚ rather than because of‚ the Nietzscheanism that endears him
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The two sources for moral theology are similar in their thoughts about the first place to look for guidance in morality‚ sacred scripture. St. John Paul II spends the first part of his encyclical focusing on the Matthew 19: 16-22. Bretzke writes that Jesus was regarded more as a moral theologian than as a carpenter because he got more questions about right and wrong than carpentry. He states about the above gospel passage‚ “I believe that the above passage‚ which was also used by Pope John Paul II
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