Persepolis (Old Persian: ’Parseh’‚ New Persian: تخت جمشید/پارسه‚ ’Takht-e Jamshid’) was an ancient ceremonial capital of the Persian Empire. The largest and most complex building in Persepolis was the audience hall‚ or Apadana with 72 columns. Persepolis is situated some 70 km northeast of the modern city of Shiraz in the Fars Province of Iran (Persia). In contemporary Persian language the site is known as Takht-e Jamshid (Throne of Jamshid) and Parseh. To the ancient Persians‚ the city was known
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Persepolis and Destiny disrupted offer two perspectives on the complicated history of Islam. One focused on the personal journey of a woman living in one of the least liberating cultures and the other the complicated history of that culture and religion that lead to that point. Both authors have the eventual goal of educating people in western countries about the Islamic world but they take very different approaches to it and they are both influenced by their personal experiences and identities.
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In the graphic autobiography Persepolis‚ by Marjane Satrapi‚ the protagonist‚ Marjane Satrapi‚ begins as a confused and strong-willed child and develops into an empathetic and expressive young woman. At the start of the novel‚ ten year old Marjane‚ or Marji‚ lives with her well-off parents in Tehran‚ Iran at the height of the Iranian Revolution. Marji’s parents raise her in a very modern household with progressive values. On the other hand‚ Islamic Fundamentalists segregate the schools ‚ instill
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within the social classes in Iran. The books she reads educate her so that she wants to fight the Shah’s regime and help the people in Iran gain some type of power. At home‚ Marji’s parents give her many books about people in other countries that in the past have tried to rebel against their own government. Satrapi includes a panel where Marji is sitting surrounded by piles of books and reading numerous stories. In the panel the books tower over her‚ reinforcing the idea that
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Women are significantly absent within Book I of paradise lost‚ not only not appearing but also not mentioned by any of the other characters. It could be argued that this makes the appearance of sin in the second book all the more powerful. Sin is the personification of an abstract concept which is presumed to be inherently evil. Yet the portrayal of Sin is arguably more as the innocent victim than the sinister predator. Sin was a ‘victim’ first of Satan’s own corruption which created her‚ then
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In the book: Persepolis Marji and others are surrounded by oppression set upon them and they have to live their lives under the control of the Regime‚ The Shah‚ and being in the mix of a war between Iran and Iraq. Persepolis reflects on what happened during the Iranian Revolution‚ the way of life for people in Iran‚ and how the conflictual and corrupt state of Iran effected & changed the lives of many. Marji shows and tells us throughout the book her experiences she faces in being surrounded by oppression
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MEDICINE JUNE 2013 By FCPS PART 1 Qbank Facebook Page Thanks to Zoha Ali & Asad Ali 1.Scenario: Lady with dry eyes and dry mouth... diagnosis is a.Sjogren(Ans) b.Milkulicz syndrome? 2 Smooth and cordinated movement by a. basal ganglia(Ans) b. spinocerebellar 3.Scenario: elderly‚diplopia‚granuloma‚raised b.p a. giant cell arteritis(Ans) b. takayasu disease c. wegeners Granulomatosis 4. Zinc required for a cellular oxiadtion(Ans) b glucose oxidation c 5. Maxillary artery form
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One of the most striking features of the nature vs. nurture debate‚ the argument over the relative roles of genes and environment in human nature‚ is how people continuously believe that the argument is put to an end by concluding that it is either strictly one or the other. As times progresses‚ and more individuals analyze the debate at hand‚ it becomes clear how the answer is both. Both nature and nurture‚ the way individuals are raised or how their environment has shaped them and the way genetics
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of war is a continuous aspect of life in Iran‚ as it has been for “2500 years” (Satrapi 11). The Iranian people have suffered tremendously‚ and this immense anguish is both articulated‚ and illustrated by Marjane Satrapi in her 2003 graphic novel Persepolis. Through Satrapi’s use of repetition‚ in both her illustrations and narrative‚ she is able to not only explore the theme of war‚ but allow the reader to view war from the alternate perspective of a child witness‚ rather than that of a hardened veteran
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In the graphic novel Persepolis (2000)‚ author Marjine Satrapi is living as a young girl in the Islamic Revolution of 1978. She experiences change in social classes economically between her friends and her family. Marji notices how the revolution impacts everyone around her in a way that shapes their own lives. Persepolis shows a message that higher economic levels raise the standard of how one lives. To start off‚ Satrapi uses artistic techniques to show emotion. She uses a sharp detail in the
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