DRIVERS OF CHANGE PAKISTAN Civil Society And Social Change In Pakistan Ayesha Khan and Rabia Khan The Collective for Social Science Research March 2004 This paper is part of the Drivers of Change in Pakistan study conducted by the Institute of Development Studies (IDS) and the Collective for Social Science Research for the UK’s Department for International Development (DFID). The authors thank participants at the IDS-Collective-DFID workshop on Drivers of Change held in Islamabad‚ 6-7th
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The role of Indian civil society: ensuring State accountability The roots of an Indian autonomous civil society is not to be found in the contemporary rise of a modern state but foremost in the ancient and medieval history of the country. Cast “panchayats”‚ village “panchayats”‚ or traders guilds all illustrates forms of local institutions that had long been untouched by the vicissitudes of the political spheres and remained autonomous from state control. Indian society had been characterised in
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Ethnocentrism is a concept that is referred to a lot in “Society Explained” by Nathan Rousseau. The author describes ethnocentrism as when we think that what we know and are used to is better or more right than something new that is put in front of us. This concept can be applied to many life events. For example ethnocentrism can be applied to my life when talking about college and picking which school I wanted to go to. As a child I grew up in Hartland‚ Wisconsin and went to a high school that
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Rousseau was born in Geneva‚ which was at the time a city-state and a Protestant associate of the Swiss Confederacy. Since 1536‚ Geneva had been a Huguenot republic and the seat of Calvinism. Five generations before Rousseau his ancestor Didier‚ a bookseller who may have published Protestant tracts‚ had escaped persecution from French Catholics by fleeing to Geneva in 1549 where he became a wine merchant.[3] Rousseau was proud that his family‚ of the moyen order (or middle-class)‚ had voting rights
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In ancient times all men lived in a state of nature until hardships and the necessity to form a civil society between one another became eminent. Jean Jacques Rousseau’s “The Social Contract‚” analyses the steps and reasoning behind this transition. In Rousseau’s work he focuses on several key terms in order to define this transition clearly‚ they include: state of nature‚ social contract‚ civil society‚ general will‚ and the sovereign. It would be impossible to define the latter terms without first
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Does Russia have civil society? Stud. : Torosyan Boris (IFF 1-4(c)) Table of contents: Civil society in Russia‚ Introduction. P. 3 History. P. 3-7 Russian civil society today. P. 7-9 Conclusion and pespectives. P. 9 List of used Information P. 10 Civil society in Russia‚ Introduction. The term “civil society” in Russia is rarely referred to
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Does Schmitt or does Rousseau describe the current state of American politics most accurately? Carl Schmitt‚ a German political theorist and Jean Jacques Rousseau‚ a French political philosopher‚ both give their views on democracy and its inner workings. Schmitt show great disdain for democracy. He believes it is corrupt and “seems fated [then] to destroy itself…” Rousseau clearly believes in democracy; where the citizens have duties to the nation and enter into a social contract with the sovereign
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Rousseau begins part two by stating that civil society began when people started claiming ownership of land and claims that humans could have been spared a lot pain if someone had just stopped the first person to claim land as their own. Rousseau then discuss how humans adapted and developed tools and how they could overcome obstacles in nature. He then talks about the early coming together of humans and what drove them to work together. He then discusses family and how the family unit became a little
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“being the greatest charm of society”‚ and not needing any masculine qualities like education or physical strength (Rousseau‚ 262). Women are ill taught by men to believe these social stigmas assigned to them‚ which are obedience‚ chastity to the family‚ and subservience to men‚ their family‚ and society. This view of motherhood is thought to benefit the men‚ where as women will be their pleasing servants as wives‚ their children’s tutor after motherhood‚ and their chaste civil companion. But to this view
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Hobbes and Rousseau and how these portrayals are reflected in their political theories. Thomas Hobbes and Jean-Jacques Rousseau were philosophers of the mid 17th and mid 18th centuries respectively and proposed two political theories - in “Leviathan” (Hobbes‚ 1651)‚ “The Second Discourse” (Rousseau‚ 1755) and the “Social Contract” (Rousseau‚ 1762) - that were very different but that once analysed‚ could be argued to have common characteristics and goals. Both Hobbes and Rousseau based their
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