In his “Venus at a Mirror” Paul Rubens presents the nude beauty of the goddess of Love‚ Venus. The artist portrays the goddess of love from a back view‚ seated in the center of his composition. An adolescent cupid is presented in the left foreground‚ holding a mirror with the reflection of Venus’ face on its surface‚ while a dark-skinned‚ exotic handmaid fills the upper right of the painting fondling the golden hair of the Venus. The three figures form a lunette that emphasizes the mirror that frames
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Richards Ruben’s Claremont I Richards Ruben is an abstract expressionist artist known for his heavy worked‚ vivid surfaces which don’t fall into the label of neither geometric nor gestural. His work‚ Claremont I‚ made in 1995‚ is a vivid example of his art style. His brusque movements‚ vibrant yet relaxing colors and their flow on the canvas‚ create a unique kind of harmony. Claremont I is a pretty impressive piece. The materials and the sized of the canvas do help to bring the beauty of the piece
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This can even be seen in generational works‚ going as far back as the Ancient Greek tales of Prometheus. Prometheus‚ represented by the works of Aeschylus (Prometheus Bound) and Hesiod (Theogony/Works and Days)‚ is demonstrated in light and dark differences between the two author’s tales. Both bring the world views of their authors‚ and their interpretation of the gods’ will. Aeschylus’ Prometheus is an altruistic individual. He uses trickery and keen intellect to take advantage of the gods
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Cultural-Bound Syndrome Yasenta Newman Immaculata University July 31‚ 2012 Dr. Sudol-Regan PSY 608 The term culture-bound syndrome was included in the fourth version of the Diagnostic and Statistical Manual of Mental Disorders. The term cultural-bound syndrome is said to be recurrent with specific patterns of abnormal behavior that can be linked to a particular DSM-IV-TR diagnostic category. Many of these patterns is said to be considered illnesses. The particular symptoms‚ development
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Windigo Culture Bound Syndrome (CBS) is defined by the DSM-IV as recurrent‚ locally specific patterns of deviant behavior and troubling experience that may or may not be linked to a particular DSM-IV diagnostic category. Such patterns of behavior are indigenously considered to be an "illness" or at least an affliction‚ and most have names specific to the region or culture in which they originate. Many CBSs are not literally syndromes; they are more like ways of explaining any of a wide array
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When man was first created they were given gifts by Prometheus. They had received many wonderful things such as the shape of the gods and understanding. There is one special gift that Prometheus did not give man‚ dreaming. Prometheus wanted to grant man this godly ability‚ but he could not. Only Hallucinus‚ god of dreams‚ could do such a thing. There was only one problem with what Prometheus wanted to do. No one actually knew where to find Hallucinus. Only his father Hypnos‚ god of sleep‚ knew where
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In “Prometheus” the mythical god Prometheus created his beloved mankind and gave them godlike benefits like standing upright and the use of fire. This angered Zeus who was the god of all Olympian gods. He especially did not like man to have fire. “Prometheus” begins by saying‚ “Prometheus and Epimetheus were spared imprisonment in Tartarus because they had not fought with their fellow Titans during the war with the Olympians. They were given the task of creating man.” Prometheus represents intelligence
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Victor‚ Sailor‚ and Prometheus What are the similarities between Victor Frankenstein‚ the sailor from “Rime of the Ancient Mariner” and the figures from “Prometheus”. The three stories of these characters can tell you. Mary Shelley’s “Frankenstein”‚ “Rime of the Ancient Mariner” by Samuel Taylor Coleridge‚ and the story of Prometheus. Victor Frankenstein a young Swiss boy‚ he grows up in Geneva reading books by old alchemists‚ and he goes to the university at Ingolstadt. There he learns about
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English literature. Prometheus was a deity in Greek mythology who stole fire from the gods on top of Mt. Olympus and gifted it to mankind. Poets‚ like Lord Byron‚ began writing in the revolutionary spirit of the times and using Prometheus as a symbol of protest against religion‚ prejudice‚ and the abuse of power. In the beginning‚ we are introduced to Prometheus as an immortal being who is subjected and condemned to suffer‚ something that is characteristic of human race. Prometheus is represented oppressed
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Greek tragedy and myth of a titan named Prometheus‚ a common “mistake” that most people see is man overstepping his place in the universe. Yet it is not only plot‚ these works are also very similar in their characters. This paper will show remarkable similarities in the comparison of the two stories. After the children‚ of the titan Kronos‚ brought forth a major rebellion in the heavens‚ the titans were cast out with the exception of the titan Prometheus who helped Zeus and the others of the rebellion
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