Anthony D’Angelo Position Paper Sacred Places Many different types of things can be considered sacred‚ whether it is a location or a thing. Sacredness is usually considered a term when somewhere or something is worshipped by a religious group. The Ganges River in Asia and Lourdes in France are both some common places that many believe have inexplainable miracles occur there due to the sacredness of the place. Whether something is considered sacred can sometimes be a controversial topic when a regards
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The Institute of Ismaili Studies “A Changing Religious Landscape: Per spectives on the Muslim Exper ience in Nor th Amer ica” Azim Nanji* Abstr act In the last half of the twentieth century‚ Muslim communities in North America have been increasingly recognised as an established minority rather than a ‘mere exotic presence’. Their ‘encounters’ with their host communities have been multidimensional and consist of a diverse set of experiences. This article explores three dimensions through which Muslims
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************ Interviewer Name: Supervisor Name: Sample No: Date Completed: Rural_____________ Urban____________ ------------------------------------------------- City_____________‚ District _______________Province______________ ------------------------------------------------- 1. General Information Name ________________________________________________________ ____Age _____________ * About Neighborhood [ ] I live in shanty houses/slum [ ] I live
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The First Sacred War was fought with Thessaly‚ Athens‚ and Sicyon on one side and Kirrah on the other. The battle was fought from 595 B.C. to 585 B.C. Thessaly‚ Athens‚ and Sicyon claimed it to be a “Holy War”‚ hence the name Sacred War. They claimed it a “Holy War” because they were given the blessing of The Amphictyony of Anthela. The First Sacred War would consist of the first known use of biological warfare‚ curses‚ and the god’s divine powers. The war lasted ten years because the
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In ancient Greece‚ ancient Egypt‚ and in the Minoan civilizations‚ they all used different thing for their use of sacred spaces. In ancient Greece they mad large palaces to appease the Greek gods and goddess. In ancient Egypt they used different techniques to appease the Egyptian gods and goddess. In the Minoan civilization they too also practice religious things however they do something that both Greece and Egypt do not‚ which is human sacrifices. They all use buildings to show/appease their gods
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Girl fantasize about the pristine white dress they will wear‚ the handsome man they will marry and the meaningful song that they will dance with their fathers to. For Navajo girls they not only dream about their weddings but also their Kinaaldas. The sacred Kinaalda ceremony is the conversion of a girl to a woman in Navajo culture. Navajo girls dream about the Navajo rug dresses they will wear‚ the young boys that will run along with them and the songs that their families will sing for them. Many cultures
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Rerajahan: Balinese Sacred Drawing by Sidarta Wijaya Religious symbols‚ icons‚ or signs can be found in surprisingly numerous numbers in Bali. Surprisingly? Since they are perfectly interwoven in everyday Balinese life‚ one hardly realizes their existence. Some religious symbol can easily be recognized‚ for example Rerajahan. Rerajahan is the most obvious and easily recognized Balinese religious symbol. What is rerajahan? Rerajahan is a drawing of sacred characters or images on a piece of cloth
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The sacred and its opposite the profane are distinguishable from within a certain religion‚ by it’s followers. Sacred objects‚ places or concepts are believed by followers to be intimately connected with God or a divinity and are thus greatly revered. For a devotee or believer the world is split into the sacred or the profane. The German theologian Rudolf Otto‚ in The Idea of the Holy stated that the sacred was‚ derived from a sense of the numinous. The numinous is explained as a"non-rational
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Sacred Reality in Hinduism and Buddhism In regards to the definition of religion given in The Sacred Quest‚ we find that due to the complexity of the term religion there are many different ways to satisfy what it actually is. It can be recognized that sacred reality indicates the characteristics of being specially distinctive; beyond human control; concerned with human welfare; and determinative of aspects of human existence. In a world of diverse religious traditions‚ we are offered distinct
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In Roger Caillois’ piece‚ The Ambiguity of The Sacred‚ he states “There is scarcely any religious system‚ even in the broadest sense of the term‚ in which the categories of the pure and impure do not play a fundamental role.” Most religions are based on what a person should do and what they should not do in order to stay pure‚ which is what religions want you to to strive to be. So what does it mean to be pure and impure? In his writing he explains what it means to be pure‚ how a person becomes/remains
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