LEADERSHIP ----- (A PRESPECTIVE FROM RAMAYANA) I appreciate my team members‚ who put forth the qualities of leaders in its various forms. Furthering their vision I would like to contribute from my end the qualities of a leader as evident from the Hindu mythology “RAMAYANA”. The Ramayana is a classic example of an ideal leadership and is filled with various events which may be described as example of a good leader. As we all are aware that a good leader delegate his power and ask the subordinates
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The phone rang; Ruth and Carl were outside hanging lights on bushes and trees outside. Ruth was “supervising” as Carl untangled strands of lights. Ruth rose from porch swing and walked back into house. “Hello?” Ruth answered the phone. “Mrs. Semmes?” Voice said on other line. “Yes‚ this is Mrs. Semmes‚ can I help you?” Ruth wondered as she spoke. “This is Peter Arnold of Arnold‚ Terres and Keatan. I need you and your son to come into my office next week‚” Attorney said. “What on earth for Mr. Arnold
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texts that are to persuade the devotees to think that their religion is more appropriate than the other religions and hence inspire them to stand together. A significant example of this controversy is the existence of three hundred Ramayanas by A. K. Ramanujan. Certain Ramayana among them pose Ravan as the virtuous hero in contrast to the existing idea of him being the villain. A contemporary instance of this conflict of perspectives is the presentation of the image of Shiva in different versions of the
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myths. Whereas some are convinced that myths are nothing but old stories‚ others maintain that they are very important to our culture‚ and they serve as instructional purposes. The Epic of Gilgamesh‚ The Iliad‚ The Golden Compass‚ and Ramayana all have similar aspects in their stories that influence their respected cultures and we can learn what their purposes are structurally and societally. The Epic of Gilgamesh demonstrates love as a motivating force.
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concept of love‚ romance‚ passion‚ often referred to as “Pyaar”‚ “Mohabbat” or “Ishq” (synonyms for love/ romance in Hindi and Urdu) has been extremely popular. The Indian audiences‚ love films with epic love sagas‚ probably because it introduces them to a strong romantic emotion that they have never experienced‚ but desperately want to. A common way of depicting this strong‚ almost dreamy‚ love is through songs. “Ek Ladki ko dekha toh aisa laga”‚ sung by Kumar Sanu‚ from the film “1942‚ A Love Story”
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based on an Indian epic called Ramayana‚ a story of courage‚ magic and humor. Ramayana consists of 18 books and 24‚000 verses divided into 500 songs according to its epic tale. In summary‚ the story basically revolves around Rama‚ the king of the land who was asked to be banished from their kingdom for 14 years with his beautiful wife Sita. Which was plotted by the mother of one of Rama’s 4 brothers to keep him from becoming the next king. Rama‚ the hero of the Ramayana‚ is one of most popular deities
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Okabe’s thoughts are expressed as a testament to his family. He articulates a proud sense of Nationalism; he’s willing to sacrifice his life in hopes of Japan winning the war. He believes his dying serves a purpose; kamikaze’s‚ like Okabe‚ showed perseverance for their country by continue to fight in hopes of winning. “What is the duty today? It is to fight. What is the duty tomorrow? It is to win.” He believes his duty will benefit Japan because his death reveals a conquered ally soldier‚ therefore
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Environmental Politics of Sacrifice by Michael Maniates and John M. Meyer explores a subject that the general public is aware of‚ but is often overshadowed by the effects of issue framing. In a world where each political player is solely focused on manipulating each event that arises into a beneficial situation for themselves‚ is sacrifice always necessary or it’s just how it’s always been framed by the major players involved? Does the world sacrifice so much to better itself or the lives of those
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Mark H. Leff explores the meaning of sacrifice to Americans during World War II in his article “The Politics of Sacrifice on the American Home Front in World War II.” “Sacrifice proved to be symbolically malleable” he concludes by reviewing two different case studies. He first acknowledges Franklin D. Roosevelt’s income regulations and how it applied to both business owners and laborers; next‚ he analyzes the private sector of advertising and its relationship to propaganda (1318). Through his exploration
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Sacrifices were made as an offering to specific gods‚ therefore‚ the rituals varied in different circumstances. Types of sacrifices included‚ being shot with arrows‚ drowned‚ burned‚ mutilated but the most well-known was when the heart was removed from the victim chest. The Aztec people believed that this would please their gods which was why they welcomed it into their lives. Every 18 months in the Aztec cycle‚ there was a ritual sacrifice. Moreover‚ the victim would be taken to the top of the
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