On various sessions of congress‚ Malaviya criticized the tyrannical policies of the colonial government. He openly appealed people to struggle for the independence of the country. He was a splendid orator and every word of his speech was carved beautifully. His speeches touched the heart of the masses straightly. Malaviya’s association with the Congress started in the year 1886‚ at the second annual session of the Congress held at Calcutta. Malaviya then 26 years of age delivered a fiery speech in
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Hum har saal 5 Sithambar ko shikshakon ko vishesh sammaan dene ke liye shikshak divas ka aayojan karthe hain.. Yeh Samaj ek Bade parivar Jaise hai.. Is parivar mein kayi Dharma aur kayi Jaat-paat ke log rehte hain.. Is samaj ko samaj banaye rakhne ka mahatvapoorna kaam karthe hai Samaj ke Shilpakar yaani Shikshak.. Shikshak Samaj ke aise shilpakar hain jo bina kisi moh ke is samaj ko Sajathe hain.. Aise Shikshakon ko Sahi Sthan Dilane Ke liye hum hamare Bharath mein hi nahi poore duniya Shikshak
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Women Empowerment in Bangladesh Women empowerment in Bangladesh means giving women of the country the power to rule and govern their own lives‚ away from traditional and social constraints. The women empowerment movement in Bangladesh focuses on giving women the power and authority they need to be men’s equals. The structures of sub ordinance that have keep women in the dark for so long must be eliminated. Women must have intellectual resources that can be acquired through good education and material
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Planning theory | Kathputli Colony | The Informal Story | | Disha Mendhekar Akanksha Laroiya | 4/6/2013 | “The mind‚ by seeking to normalize what it perceives‚ to make sense and resolve‚ is deceived‚ easily and constantly misdirected‚ and willing to be so for the sake of equilibrium. Our desire for order deludes us. I realize this not only at the magic show but while walking down Chowringhee. We dare not see what is really going on.” -Lee Siegel‚ Net of Magic (p. 426) |
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religious reform movements in India‚ was also the Morning Star of GullyBaba Publishing House modern social reform movement in the country. Social reform became integral part of religious reform in India and this was equally true of Brahm0 Samaj‚ Prarthana Samaj‚ Arya Samaj‚ Ramakrishna Mission‚ and Theosophical Society in Hinduism as also among the Muslims‚ the Parsis and the Sikhs. The social reform movement in India has aimed at uprooting social evils and inculcating in men and women the spirit of sacrifice
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CONTENTS OF PROJECT REPORT. 1. Introduction.. These were enshrined by the Constituent Assembly inthe Constitution of India Hinduism‚ it has rightly been said‚ is a mass of fluctuating faiths and opinions‚ embracing within itself a vast spectrum‚ ranging from the wandering fancies of savage superstition to the highest insight of daring thought. This brings us to a moot question‚ viz.‚ who is a “Hindu”? Under the codifying Acts‚ namely‚ the Hindu Marriage Act‚ 1956; the Hindu Succession Act‚
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unhe samja aaj kahte h aakar ki hum aapko samjane lage h par ab hum unse kya kahe ki zindagi kya ho gai h hame samaj nahi aa rahi apni nakami ko le kar ji raha hai kisi tarah. Hame dusaro ko dekh ke jine ki aadat pad gai kyunki khud ko dekhane m dar lagta h kisi ne hamse aa ke kaha ki wo hamse pyar karte hamne b ha kar di ki hm b aapse pyar karte h par kaise h unse ki hum khud nahi samaj pa rahe to aapko kya samjenge mohbbat to karli unse par unka sath de paunga ki nahi m aaj s jada kal k bare m sochta
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One can trace back the history of today’s Miera Paibis to the days of the Nupi Lan or women’s war in 1904 and 1939. Beginning as a protest against price rise‚ the demand extended over to administrative reforms against the oppressive economic and administrative policies ruled by the Manipur Maharaja and the Political Agent—Mr Gimson—of the British Government. Women’s role in public sphere is not new to Manipur. Meitei women have enjoyed a significant space outside household spheres. Traces of this
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1757 Battle of Plassey Company rule in India (to 1858) 1759 French India (to 1954) 1760 Marathas comprehensively defeat the Nizam‚ Maratha Empire reaches its zenith. 1761 The Marathas are routed in the Third Battle of Panipat on 14 January 1761‚ by the Afghans led by Ahmad Shah Durrani‚ an ethnic Pashtun‚ also known as Ahmad Shah Abdali. The battle is considered one of the largest battles fought in the 18th century. 1764 Battle of Buxar (British victory against allied Mughal
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The attendance of government nurses was 44% because they had no incentive to go to work as there were no monitoring and no punishments. The government decided to begin on appointing an extra nurse and Seva Mandir; an NGO began monitoring the extra nurse for 3 days a week. Moreover‚ the district administration punished nurses that had more than 50% absenteeism by deducting their pay and eventually suspending them. The monitoring system that was used was
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