SATI-Widow Immolation I am here today to provide knowledge to my audience about the origins‚ practice and abolition of an age-old Hindu custom called Sati which was prevalent in some communities in India. I would like to take you all for a short journey to a modern village called Deorala which is situated in Rajasthan‚ a north-western Indian state. It was 4th September‚ 1987 and the entire village was drowned with sounds of bands‚ drums‚ hymns and religious chantings like ‘Sati ki pati ki jai’
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Sati (practice) "Ceremony of Burning a Hindu Widow with the Body of her Late Husband"‚ from Pictorial History of China and India‚ 1851. Satī (Devanagari: सती‚ the feminine of sat "true"; also called suttee)[4] is a religious funeral practice among some Hindu communities in which a recentlywidowed Hindu woman either voluntarily or by use of force and coercion immolates herself on her husband’s funeral pyre.[1] The practice is rare and has been outlawed in India since 1829.[2] The
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For those who are not familiar of Sati‚ Sati is a ritualize suicide [or murder?] of widows. When the husbands die‚ the widows are so “grief-stricken”‚ that they offer themselves to the flames of the funeral pyre. This is mainly practiced in India. Introduction Roop Kanwar. 1987. Eighteen years old. She was from a tiny village in Northwest India. Who would have known that this young lady would stir such controversy. For Roop Knawar is not an ordinary person. She is
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British behind regulation of Sati. Whether Sati was regulated due to their obligation to civilize the native barbarian or there were other reasons for the same. The paper will try to ascertain the real intentions of the British behind the legislative reforms by analysing the socio-political environment leading to legislations. This would be illustrated by their acts such as discourse towards religious scriptures to legitimize their stance; their change in stance on issue of sati from partial to complete
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Abolition of Sati : 1829 The Practice of Sati was first banned in Goa in 1515 by the Portuguese‚ but it was not that much prevalent there. This evil practice was banned by the Dutch and French also in Chinsura and Pondicherry respectively. The British permitted it initially but the practice of Sati was first formally banned in city of Calcutta in 1798‚ but it continued in the surrounding areas. The Bengal Presidency started collecting facts and figures on the practice of Sati in 1813. The data showed
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SATI ABOLISHED… December 5‚ 1829 ‚ Calcutta‚ PTI. Yesterday after the debate of 11 years ‚ The sati regulation Act which declared the practice of sati‚ or suttee‚ or of burning or burying alive the widows of Hindus‚ illegal and punishable by the criminal courts by Lord William Bentinck.‚ governor general of all of British-ruled India. In 1817‚ Mritunjaya Vidyalamkara‚ chief pundit of the Supreme Court in Calcutta announced that sati had no sanction in the ancient texts and‚ in 1818‚ Lord William
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During the early years‚ the British were engaged in consolidation of the empire in India and laid emphasis on reorganization of administration as well as regulation of economy. Their priority was to promote and protect the British trade and industry. For this order and security ought to be maintained. At this time‚ the British thought it wise not to interfere in the religious and socio-cultural life in India. Religious faiths and social customs are two sensitive aspects with which Indians are
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Descriptive writing on satis house As I approached Satis house inside of my carriage I could feel the nerves growing inside of me. I got close to the rusted gates and stopped I had to get out and walk up to the old withered gates. I felt my feet stick to the ground and I found it quite hard to breath. The sounds around me was getting very load like I was standing next to a roaring plane even know I was getting further away I could hear the crows in the background and the snorting horses. When
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Sati Essay The British were overstepping their rights by abolishing Sati‚ they were completely biased in their opinion toward them. Sati has been around for centuries more than the British East India Company (BEIC). The BEIC has never meddled with their practice before‚ so what is it that sparked their sudden interest? The hindus are positive that if the BEIC continues to pursue this unrealistic task they will not get the final result they want. The BEIC had no right to interfere with
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considered as the pioneer of modern Indian Renaissance for the remarkable reforms he brought in the 18th century India. Among his efforts‚ the abolition of the sati-prRaja Ram Mohan Roy is considered as the pioneer of modern Indian Renaissance for the remarkable reforms he brought in the 18th century India. Among his efforts‚ the abolition of the sati-pratha-a practice in which the widow was compelled to sacrifice herself on the funeral pyre of her husband-was the prominent. His efforts were also instrumental
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