Irulappa Air 1934 Mad 630. 8. In re Ram Kumari 18 Cal 264. 9. Ishwari Prasad v Raj H.P Lal (1927)6 Pat 506. 10. Kanchan B.R (Ms) v Akash Yusuf Hussain AIR 2001 Del 318. 11. Kokilambal v Sundrammal AIR 1935 Mad 1902. 12. Kusum Kumari v Satya Ranjan (1903)30 Cal 999. 13. Lingappa v Esudasam (1904)27 Mad 13. 14. Mohammad v Mst Mariam AIR 1936 Lah 666. 15. Moraji (R.D) v Administrator- General of Madras (1929)52 Mad 160. 16. Muthusami v Masilamani (1909)33 mad 342.
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The religion of Jainism has many components that are said to be very similar with certain parts of Hinduism as well as Buddhism. The Jain religion is most popular in India where it was first found. There are millions of Jain people around the world. Jainism first started in ancient East India. The success of this religion all comes down to the 24 Jinas. Jinas are those who overcome or conqueror. The first Jina is believed to have been a giant around 8.4 million years ago (Robinson‚ 2010). The
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Jainism began as a monastic faith but then developed a lay movement. There are no priests in Jainism; monks and nuns are their clerics. Though Jains pray to the Hindu gods for earthly favours‚ such as long life‚ the true objects of their devotion are the Tirthankaras‚ or the Jain saints. The term Tirthanikara means “makers of the river crossing”; they are historical figures who achieved release of the eternal cycle of karma. To the Jains‚ the law of karma‚ not the will of the gods‚ determines
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Every person nurtures an innate desire of looking good and feel ‘accepted’ in the socio-economic circle. The word fashion instantaneously brings to mind a flash of colour with a dash of glamour. Women are taking to fashion in a big way‚ and are experimenting with different looks‚ styles‚ and textures. Fashion plays an increasingly important role in an individual’s life because it is considered as a means of self-expression. The garments and accessories that man or women wear‚ help them to
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Management” P-105 [12] Recommendations of Asian trade unions seminar‚ New Deligi‚ 30th Nov. to 3rd Dec.‚ 1977. [13] Sharma G.S.‚ Economics Justice and the Indian Constitution some implications of the bonus case‚ 1966 P. 457 [14] “Satya Saran Chatterjee‚ “Modern business”‚ 1961 “Satya Saran Chatterjee‚ “Modern business” 1961 [15] T.H. Marshall‚ Citizenship and social class‚ London‚ Heinemenn Educational Books‚ 1963‚ P.11 [16] Venkata Subba Rao‚ G.C.‚ Commentaries on the Indian constitution‚ Part IV PP. 171
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Faith and Critical Reason Paper Love is an essential element for existence in the world. There are many different ways to love‚ but as C.S. Lewis described in his book‚ The Four Loves‚ “ To love at all is to be vulnerable.” In order to love‚ one must take a chance. In order to make a change in the world‚ one must also take a chance. Dr. Martin Luther King Jr. did exactly that: his reliance on love aided him in his mission to “change” the world. King’s understanding of love aided him to believe
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The reform activities united people and the attack on institutions like caste which hampered social unity created a sense of oneness in the people. But most of these reform movements had certain limitations. The questions to which they gave primacy concerned only small sections of Indian society. Some of them failed to emphasize or even recognize that colonial rule was inimical to the interests of the Indian people. Most of them worked within the framework of their respective communities in a way
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Ramalingam. C and Gayatri. R‚ A framework for Development of Rural Entrepreneurship in Tamil Nadu using Innovation as Strategic Tool‚ 5. Shelke. R. D and Degaonkar A. M‚ Agro-Processing Industries in India‚ Kisan World‚ pp 23-24‚ November 2008. 6. Satya Sundaram. I‚ Agro-industries: Importance‚ Problems and Prospects‚ Kisan World‚ pp 38-39‚ June 2009. 7. Rural Industrialization through promotion of Agro-based Industries‚ http://www.unescap.org/tid/publication/chap3_indpub2196.pdf.
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Towards the Elimination of Cast Discrimination: The Indian caste system is the traditional organization of Hindu society. It divides Indian into a hierarchy of hereditary groups called castes or jatis. In broad outline‚ marriage occurs only within caste (endogamy)‚ caste is fixed by birth‚ and each caste is associated with a traditional occupation‚ such as weaving or barbering. Hindu religious principles underlay the caste hierarchy and limit the ways that castes can interact. The caste system
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adapting itself to the fast changing society and not behind”. – Justice Bhagwati. There are two sides of each coin; similarly‚ each act of any person is also‚ either good or bad‚ and it is the rule‚ since existence of the society; good (dharma‚ or satya) has to be accepted and the bad prohibited (evil‚ a dharma‚ asatya). This rule still exists and shall be till the end the civilization. Earlier‚ society was customarily based on Morals. But‚ as soon as society is replaced by the state‚ morality too
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