Any of us who has attended a prayer meeting at a Gandhian institute is likely to remember a chant beginning:-"Ahimsa Satya Asteya --." The two verses beginning with these words enumerate the eleven vows that Gandhiji considered almost mandatory for the inmates of his Ashram‚ in Sabarmati as well as in Sevagram. The eleven vows are: (1) Satya-Truth‚ (2) Ahimsa-Nonviolence‚ (3) Brahmacharya-Celibacy (4) Asteya-Non-stealing‚ (5) Aparigraha or Asangraha-Non-possession (6) Sharira-Shrama; Physicallabour
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Free India’ was a dream of all Indians under the British rule. Everyone during that rule fought in some way or the other with a common aim of ending British and other colonial authorities in India. After a century of revolutions‚ struggle‚ blood shedding‚ battles and sacrifices‚ India finally achieved independence on August 15‚ 1947. India was free in 1947 from the British Empire but the country lost many men and women who were filled with undaunted courage and spirit of patriotism. Today‚ they
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Prarthana Samaj‚ ( “Prayer Society” Sanskrit was used)‚ (bombay) Hindu reform society established in Bombay in the 1860s. In purpose it is similar to‚ but not affiliated with‚ the more widespread Brahmo Samaj and had its greatest sphere of influence in and around India’s Mahārāshtra state. The aim of the society is the promulgation of theistic worship and social reform‚ and its early goals were opposition to the caste system‚ the introduction of widow remarriage‚ the encouragement of female education
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UNIT 19 CONCEPT OF SWARAJ‚ SATYAGRAHA AND CRITIQUE OF WESTERN CIVILISATION Structure ! I 19.0 19.1 19.2 19.3 Objectives Introduction The Civilisational Justification and British Rule 19.2.1 Gandhi‚ Moderates and the Extremists on the Legitimacy of British Rule i I I Gandhi’s Hind Swaraj 19.3.1 Gandhi‚ Extremists and British Colonialism 19.3.2 Gandhi‚ Moderates and British Colonialism 19.3.3 Gandhi on Swaraj 19.4 Gandhi’s Critique of Modern Civilisation 19.4.1 Western Influences on Gandhi 19
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ADANY TV By: N.Srikanth Kulandai Velu Dileep Kumar Satya Kumar Tanmay Tarkar ADANY Potential Pitfalls • No Marketing Plan Management System. • Speculative attitude • Changing dynamics- not proactive TV Market Scenario -1995 • Penetration of 24% • Demand for consumer durables has increased with rising income levels • Double-income families‚ changing lifestyles‚ availability of credit‚ increasing consumer awareness • Introduction of new models • Post liberisation –competition from Imported
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6th Yama in Yoga Sutra There are five yamas identified by Sutra 2.30 as Ahimsa (non-injury)‚ Satya (truthfulness)‚ Asteya (non-stealing)‚ Brahmacharya (Continence) and Aparigraha (non-hoarding). The sixth edition to the Yoga Surta can be the forgiveness. The yoga is spiritual. Physical and emotional practice that helps sustain the emotions and human capacity to be able to think positively. Relief oneself from the burden and be able to face the challenges of life with renewed energy. With changes
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Satyagraha (/sætɪəɡrɑːhɑː/; Sanskrit: सत्याग्रह satyāgraha)‚ loosely translated as "insistence on truth"- satya (truth); agraha (insistence) "soul force"[1] or "truth force" is a particular philosophy and practice within the broader overall category generally known as nonviolent resistance or civil resistance. The term "satyagraha" was coined and developed by Mahatma Gandhi.[2] He deployed satyagraha in the Indian independence movement and also during his earlier struggles in South Africa for Indian
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Salt March The Salt March‚ also mainly known as the Salt Satyagraha‚ began with the Dandi March on 12 March 1930‚ and was an important part of theIndian independence movement. It was a direct action campaign of tax resistance and nonviolent protest against the British salt monopoly incolonial India‚ and triggered the wider Civil Disobedience Movement. This was the most significant organised challenge to British authority since the Non-cooperation movement of 1920–22‚ and directly followed the Purna
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Gandhian Thought On Indian Socialism 1. INTRODUCTION “Friend‚ I do thee no wrong. Didst not thou agree with me for a penny? Take that thine is‚ and go thy way. I will give unto this last even as unto thee.” “If ye think good‚ give me my price; And if not‚ forbear. So they weighed for my price thirty pieces of silver.” These lines from the ‘Parable of the Workers in the Vineyard’ appear on the first few pages of the book ‘Unto the Last’ by John Ruskin. In March 1904‚ Gandhi
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Homi Jehangir Bhabha‚ FRS (30 October 1909 – 24 January 1966) was an Indian nuclear physicist who played a major role in the development of the Indian atomic energy program and is considered to be the father of India’s nuclear program. Bhabha was born into a prominent family‚ through which he was related to Dinshaw Maneckji Petit‚ Muhammad Ali Jinnah‚ Homi K Bhabha and Dorab Tata. After receiving his early education at Bombay schools and at the Royal Institute of Science‚ he attended Caius College ofCambridge
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