568-581. Raskin‚ V. (1985) Semantic Mechanisms of Humour. Dordrecht: Reidel. Saad‚ M. (2007) Los mecanismos lingüísticos del humor en Juyūt al-‘ankabūt y undūq al-dunyā de Ibrāhīm ‘Abd al-Qādir al-Māzinī Saeed‚ J. (1997) Semantics. Oxford: Blackwell. Schopenhauer‚ A. (1818) El mundo como voluntad y representación. Book I. CH 18. 78 Simpson‚ P (2006) Entry “Humour: Stylistic Approaches” of the Encyclopedia of Language and Schwarz‚ N. (1996) Cognition and Communication: Judgmental Biases‚ Research Methods
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Augustine of Hippo . Augustine of Hippo Saint Augustine in His Study by Sandro Botticelli‚ 1480‚ Chiesa di Ognissanti‚Florence‚ Italy Born 13 November 354 Thagaste‚ Numidia (modern-day Souk Ahras‚ Algeria) Died 28 August 430 (aged 75) Hippo Regius‚ Numidia(modern-day Annaba‚ Algeria) Notable work(s) Confessions of St. Augustine City of God On Christian Doctrine Theological work Augustine of Hippo (/ɔːˈɡʌstɨn/[1][2] or /ˈɔːɡəstɪn/;[2] Latin: Aurelius Augustinus Hipponensis;[3] 13 November 354 – 28
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relationship between the observer and the observed‚ the knower and the known? Is there an external world which we can make meaningful statements 42 about and know? Is an object of knowledge a construction of mind? Is the world my idea of it‚ as Schopenhauer would say‚ or does it exist independently of all observers? These are just some of the problems that epistemologists address. Over and above‚ Epistemology − as a branch of philosophy that studies knowledge − furthermore attempts to answer the basic
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western history of costume english 1100–1200 in European fashion (12th century) Costume during the twelfth century in Europe was simple and differed only in details from the clothing of the preceding centuries. Men wore knee-length tunics for most activities‚ and men of the upper classes wore long tunics‚ with hose and mantles or cloaks. Women wore long tunics or gowns. A close fit to the body‚ full skirts‚ and long flaring sleeves were characteristic of upper class fashion for both men and women
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National Youth Day is celebrated in India on 12 January on the birthday of Swami Vivekananda. In 1984‚ the Government of India declared and decided to observe the birthday of Swami Vivekananda (12 January‚ according to the English calendar) as a National Youth Day every year from 1985 onwards. To quote from the Government of India ’s communication‚ ’it was felt that the philosophy of Swamiji and the ideals for which he lived and worked could be a great source of inspiration for the Indian Youth
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born in 1875 in Lubeck‚ Germany‚ to a distinguished merchant family that had a literary lineage‚ as well; Mann’s older brother‚ Heinrich‚ also became a famous novelist and playwright. Mann took a keen interest in the German philosophers Arthur Schopenhauer and Friedrich Nietzsche‚ and their theories deeply influenced his writing. Mann’s fiction is characterized by subtle philosophical examination of the ideas and characters presented‚ undertaken in a detached‚ often ironic narrative voice; his
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TITLE: Western Concepts of God DISCUSSANT/s: Lopez‚ Abby Domingo‚ Jetter Alexis Barreda‚ Maria Claudette Obias‚ Stephanie Tiamzon‚ Carlo Listana‚ Christian Dave Jacobo‚ Michelle Samson‚ Brixton WESTERN CONCEPTS OF GOD Western concepts of God have ranged from the detached transcendent demiurge of Aristotle to the pantheism of Spinoza. Nevertheless‚ much of western thought about God has fallen within some broad form of theism. Theism is the view that there is a God which is is the creator and
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Jung on Synchronicity and Yijing: A Critical Approach Jung on Synchronicity and Yijing: A Critical Approach By Young Woon Ko Jung on Synchronicity and Yijing: A Critical Approach‚ by Young Woon Ko This book first published 2011 Cambridge Scholars Publishing 12 Back Chapman Street‚ Newcastle upon Tyne‚ NE6 2XX‚ UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2011 by Young Woon Ko All rights for
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A Summer Project On “REALISM IN MODERN DRAMA” In Partial Fulfillment of the Requirements for the Award of Bachelor of Arts (Hons.) in English Submitted by: BISMA IRFAN BA (Honors) English ll A0706110036 ENROLL. NO. Submitted to: DR DEEPANKAR SUKUL Asst. Professor AMITY INSTITUTE OF ENGLISH AND BUSINESS COMMUNICATION AMITY
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Title: The Silence of Iago Author(s): Daniel Stempel Publication Details: PMLA 84.2 (Mar. 1969): p252-263. Source: Shakespearean Criticism. Ed. Dana Ramel Barnes. Vol. 35. Detroit: Gale Research‚ 1997. p252-263. From Literature Resource Center. Document Type: Critical essay Bookmark: Bookmark this Document Full Text: COPYRIGHT 1997 Gale Research‚ COPYRIGHT 2007 Gale‚ Cengage Learning [In the essay below‚ Stempel examines Iago’s motives and the irrationality of evil which‚ the critic argues
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