most of what Maslow believed‚ but added that for a person to "grow"‚ they need an environment that provides them with genuinness (openness and self-disclosure)‚ acceptance (being seen with unconditional positive regard)‚ and empathy (being listened to and understood). Without these‚ relationships and healthy personalities will not develop as they should‚ much like a tree will not grow without sunlight and water. Rogers believed that every person can achieve their goals‚ wishes and desires in life
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Title – Critically compare and contrast two counselling theories Module code- Cg2030 Module tutor – Phill Goss Word count-2500 Counselling takes place when a counsellor sees a client in a private and confidential setting to explore a difficulty a client is having‚ distress they may be experiencing or perhaps their dissatisfaction with life‚ or loss of a sense of direction and purpose. It is always at the request of the client as no one can properly be ’sent’ for counselling.’(Counselling
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Resource: The Person Select three of the Big Five personality traits. Explain in 200 to 300 words where you think you fall within the spectrum of each. Of the five traits‚ where do you think your personality fits overall? Out of the Big Five personality traits‚ I believe the two that best suit my personality would be agreeableness‚ and extraversion. Extraversion‚ according to the text‚ is a trait includes characteristics such as excitability‚ sociability‚ talkativeness‚ assertiveness
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There are numerous theories that can be used together to make an efficient therapist and provide results for the clients. The person centered theory is designed to focus on humanism‚ human potential‚ conditions of worth‚ orgasmic valuing‚ the fully functioning person‚ and phenomenological perspective (Seligman & Reichenberg‚ 2010). There are three core values in the person centered theory‚ these are extremely important in the output of clinician-client relationships and facilitating change for
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Review of Rogers’s Person-centered Therapy in Self Perspective: Critical Evaluation and Integrative Improvement Date of submission: 10 December 2007 (Monday) This paper was divided into three parts. The first part was to summarize the basic concepts of Rogers’s phenomenological approach of personality. Carl Rogers‚ who was the pioneered humanistic counselor and psychotherapist‚ advocated “Client-centered Therapy” (now known as “Person-centered Therapy” derived
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Person Centered Theory A theory basing on concepts from humanistic psychology‚ also known as the “third force” in Psychotherapy by Carl Rogers‚ Person Centered Theory started its journey in the Psychotherapy field in the early 1940s‚ in which‚ according to Corey (2009‚ p.165)‚ “stands out as one of the most influential figures in revolutionizing the direction of counseling theory and practice”‚ as that was a period of time when Psychotherapy was practiced in an approach whereby the therapists
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all of a sudden king of everything and everyone should follow what you say. Being brave can help you in everyday life such as bullying‚ fighting‚ threats‚ and anything else that can happen. Although‚ being brave can get you out of trouble‚ it can cause more trouble. For example‚ you’re being brave and you stand against someone‚ but you get too cocky and you start a
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When you take the ideological perspective‚ which is a person or group that uses their moral judgement to define their actions. Their beliefs‚ ideals and principals that define their social‚ cultural political and economic functions of a society. Most of these individuals who join terrorist groups in these radical societies tend to be angry‚ or feel alienated. Often believing that their political involvement in local‚ state or national isn’t giving them the power they need to make the necessary changes
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focus on biblical-counseling methods versus established alternative methods‚ such as Cognitive-behavior therapy and the “Rogerian theory.” Rogerian theory focuses on the work of Carl Rogers‚ who developed “person-centered” therapy (Kensit‚ 2000). There are notable differences in each approach; biblical counselors must acknowledge
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the inescapable fact of my existence: I exist as a being-in-the-world-with others‚ and this is because of the datum called my body. My body encroaches upon both being and having. * 3. As an embodied spirit‚ I am facticity-transcendence‚ temporality and historicity. All these are manifested in my being a homo faber. Work is a way for me to express and liberate myself‚ and to humanize the world. 4. Consciousness is intentional. Human knowing is a dialectical unity of the subject’s openness
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