speaking parts in abolitionist movement. The attempt to silence women at Anti-Slavery Conventions in the United States and England led directly to Elizabeth Cady Stanton’s and Lucretia Mott’s decision to hold the first Woman’s Rights Convention at Seneca Falls‚ N.Y‚ in June 1848. One of the articles of belief proclaimed at that and subsequent conventions was that women were in some sense slaves
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Elizabeth Stanton was very important in terms of women’s rights. The Passages “The Birthplace of Women’s” and “A Powerful Partnership” both talk about her. They Do talk about her help with women’s right differently. One talk about her and her friend Susan B. Anthony. The Other more talks about the actual Meeting. The Convention was in upstate New York. It also lasted 3 Days. The people at the convention talk about the Declaration of Sentiment which was strongly based off the Declaration of
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contention‚ confusion‚ distrust‚ and problems. As though all of this were not enough‚ they also brought a new‚ "superior" religion. Red Jacket‚ an eloquent chiefly orator‚ finally spoke up for the Native population in his Speech of Red Jacket‚ the Seneca Chief to a Missionary. Red Jacket effectively appeals to pathos using comparison‚ sufficiency‚ and tone to convince white missionaries that Native Americans do not wish to worship as the white man‚ to destroy his religion‚ or to take it from him;
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craftsmen spend their time in vulgar occupations; no workshop can have anything enlightening about it.” What Cicero mean by this is that the people who make tools lack sophistication and that workshops can not‚ in any way‚ be useful. In document seven‚ Seneca‚ an upper-class Roman Philosopher and adviser to Empor Nero‚ believed that tools were “invented by someone with a mind that was nimble and sharp‚ but not great or elevated.” He believed tools were a clever‚ but there were other things that are way
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was a native translator named Joseph Brant. He was a member of the Mohawk tribe and was able to convince four of the six Iroquois tribes to side with the British during the revolution. These four tribes were the Mohawks‚ Cayugas‚ Onondagas‚ and the Senecas. The remaining two Iroquious tribes‚ the Oneidas and
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plague‚ typhus‚ mumps‚ influenza‚ yellow fever‚ and measles‚ although Dobyns’ research has been argued methodically unsound by others. Bubonic plague and scarlet fever depopulated the Senecas in the 1630s to such an extent that four village settlements were forced to amalgamate into two. Archaeologists found Seneca ceramics dating to the post-epidemic period that were characterized by rough‚ uneven craftsmanship‚
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hostile crowd while gaining significant publicity for their cause. The movement of women into the public and political spheres had been gaining in momentum and popularity since the mid-19th century. Women demanded suffrage as early as 1848. The Seneca Falls convention brought together 200 women and 40 men‚ including feminists Elizabeth Cady Stanton and Lucretia Mott‚ to make the claim for full citizenship. The delegates believed women to be citizens not limited in any way to their roles as wives
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Han and Roman Technology DBQ There were a lot of different attitudes towards technology between the Han and Roman Empire‚ even different opinions within the empires themselves. During the Han Empire‚ some believed that technology was a very important part of an empire and requires government intervention‚ while others thought it was just a gift from enlightened leadership. During the Roman Empire‚ some believed that technology was necessary‚ but not necessarily enlightening‚ while others saw it
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1. FRENCH AND INDIAN WAR (1754–1763) The French and Indian War (1754–1763) was the last of a series of great colonial wars that stretched for almost a hundred years and disrupted settlements throughout North America. It marked the end of the French empire in North America and the beginning of English domination of the continent. It also emphasized the differences between Englishmen and colonists and laid the groundwork for the drive toward independence‚ culminating in the American Revolution (1775–1783)
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ancient and modern sources we are able to gather evidence of whether Agrippina did kill Claudius or if he died from a natural cause. Sources like Tacitus and Dio Cassicus claim that Agrippina killed Claudius for her own reasons‚ while other sources like Seneca (more of a contemporary writer) claims nothing about poison. Based on the evidence it’s possible that Agrippina did kill Claudius. Claudius was a Roman emperor from 41-45 B.C. member of the Julio-Claudius family‚ who later in life married his niece
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